Tevgera jin\u00ea tevgereke sedsala 21. e. Sedsala 19. \u00e7awa bi mohra tevgera karkeran e, sedsala 21. j\u00ee d\u00ea ji bo tevgera jin\u00ea wisa be. Zanyar bi xwe j\u00ee dib\u00eajin, dib\u00eajin sedsala 21. d\u00ea bibe sedsala jin\u00ea, meseleya jin\u00ea meseleyeke civak\u00ee ye. Ten\u00ea ne meseleya cins e, li gor\u00ee min j\u00ee meseleyeke m\u00ear e. \u015earistan\u00ee afirandineke m\u00ear a 5 hezar salan e, bi qir\u00eaj e, m\u00ear di v\u00ea qir\u00eajiy\u00ea de par\u00e7e par\u00e7e hildiwe\u015fe, ez \u00ea li ser v\u00ea h\u00fbr\u00fbk\u00fbr bibim, niha li ser meseleya m\u00ear disekinim ez \u00ea v\u00ea vekim bila bi heyecan li bend\u00ea bin.\u00a0 Jin pi\u00e7ek\u00ee xwe gihandiye asta azadiy\u00ea, bi jin\u00ea re jiyaneke bi r\u00fbmet, div\u00ea jin xwe bigih\u00eene jiyaneke bi r\u00fbmet.<\/p>\n
Civaka Rojhilata Nav\u00een bi qas\u00ee ku hewcedariya xwe bi duyem\u00een \u015fore\u015feke gund-cotkariy\u00ea heye, ewqas\u00ee hewcedariya xwe bi duyem\u00een \u015fore\u015feke jin\u00ea heye. \u015eore\u015fa jin\u00ea, dayiktiya neol\u00eet\u00eek\u00ea ye. Ya rast\u00ee, \u015fore\u015fa neol\u00eet\u00eek a muhte\u015fem \u015fore\u015feke jin\u00ea b\u00fb. \u015eore\u015fa neol\u00eet\u00eek\u00ea \u015fore\u015fek e ku h\u00ea j\u00ee mirovat\u00ee bi m\u00eerateya w\u00ea debara xwe dike. Ev dij-\u015fore\u015fa mezin a ku li ser bingeha dij-\u015fore\u015fa bavikt\u00ee, \u015faristan\u00ee \u00fb modern\u00eetey\u00ea civaka xwezay\u00ee bi pa\u015f ve xist, b\u00fb encama koletiya her\u00ee k\u00fbr a jin\u00ea \u00fb ev li tevahiya civak\u00ea belavkir\u00ee, di roja me ya \u00eero de li qad\u00ean civak\u00ee hem\u00fbyan di nava rew\u015fa xwe ya kaot\u00eek \u00fb kr\u00eeza s\u00eestemat\u00eek de ye ji hev de dikeve. Mirov f\u00eahm dike ku ya li ser jin\u00ea t\u00ea ferzkirin xiyaneta bi jiyan\u00ea re ye. Eger jiyan t\u00ea xwestin, div\u00ea ber\u00ea p\u00ea\u015f\u00ee di tewazuna h\u00eaz\u00ea ya zanyartiya beramber\u00ee de ji n\u00fb ve bi jin\u00ea re di \u00e7\u00eakirina his\u00ean bedew\u00ee \u00fb mezinahiy\u00ea \u00fb parvekirina wan de bi ser bikeve. Div\u00ea mirov v\u00ea rastiy\u00ea ava bike \u00fb xwe bigih\u00eene heq\u00eeqeta w\u00ea. Di v\u00ea mijar\u00ea de div\u00ea tek \u00fb gerd\u00fbn\u00ee, ango jin \u00fb m\u00ear\u00ea berbi\u00e7av, m\u00ear \u00fb jintiya mucered a \u00eedeal di zikhev de p\u00eak b\u00ean. Ji bo p\u00eakhatina v\u00ea j\u00ee div\u00ea \u00eerade \u00fb t\u00eagihi\u015ftina w\u00ea b\u00ea p\u00eakan\u00een. Weke milk \u00fb weke xwed\u00ee div\u00ea mirov hevdu ji bin\u00ee ve biterik\u00eenin. Li \u015f\u00fbna nam\u00fbsa r\u00ea\u00fbresm \u00fb kevne\u015fopiy\u00ea div\u00ea mirov balk\u00ea\u015fb\u00fbna kesayeta es\u00eel \u00fb bedew p\u00eak b\u00eene.<\/p>\n
Eger \u015fore\u015feke jin\u00ea ya bi kok, ango di jiyan \u00fb z\u00eahniyeta m\u00ear de guhertin \u00e7\u00eanebin, rizgariya jin\u00ea mumkin n\u00eene. Ji ber ku heta jina bi xwe sereka jiyan\u00ea ye rizgar nebe, jiyan tim\u00ee w\u00ea weke leylan \u00fb serabek\u00ea p\u00eak b\u00ea. Heta m\u00ear bi jiyan\u00ea re jiyan j\u00ee bi jin\u00ea re li hev ney\u00ean an\u00een, \u015fad\u00fbman\u00ee \u00fb bextewar\u00ee j\u00ee w\u00ea tim xeyaleke tew\u015f bin. Ji bo jin\u00ea \u00fb jiyana azad rastiy\u00ean civak\u00ee b\u00ea s\u00eenor in. Civaka Rojhilata Nav\u00een \u00fb jina w\u00ea, bi \u015faristaniya bihurand\u00ee \u00fb bi modern\u00eeteya li fetha w\u00ea rast hat, \u00e7iqas\u00ee karibe b\u00ea xistin ewqas\u00ee hat xistin, ew bi xwe \u00ead\u00ee ew n\u00eene, ew xistin rew\u015fa objeyek\u00ea. Mirov pirsgir\u00eaka civak\u00ee bi diyardeya jin\u00ea anal\u00eez bike \u00fb bi heman diyardey\u00ea li \u00e7areseriy\u00ea bigere, r\u00eabazeke rast e. Eger mirov \u015fore\u015fa jin\u00ea ku \u00e7areseriya dayikan e, li ser dayika pirsgir\u00eakan ferz bike, hing\u00ea dikare gav bi gav bigih\u00eeje heq\u00eeqet\u00ea.<\/p>\n
E\u015fkereye ku, jina ku nav\u00ea w\u00ea bi jiyan\u00ea re b\u00fbye yek ku statuya j\u00eare hatiye ferzkirin bi tevah\u00ee bi karekter\u00ea dij-jiyan \u00fb dij-jin e. Ev xus\u00fbseke wisa ye ku h\u00ea j\u00ee hi\u015f\u00ea min nagire. M\u00ear b\u00eay\u00ee ku \u015fermeke mezin bij\u00ee bi jin\u00ea re di bin statuya hey\u00ee de ew \u00ea \u00e7awa bij\u00ee? Di ser de j\u00ee ku t\u00eag\u00eena nam\u00fbs\u00ea qilopan\u00ee kiriye, ew \u00ea \u00e7awa ji xwe re jin\u00ea bike mijara nam\u00fbsa her\u00ee bingeh\u00een? Bi wateya xwe ya rast\u00ee \u015fer\u00ea bi v\u00ea re weke nam\u00fbsa rast\u00ee ez f\u00ear b\u00fbme. Ez bawer dikim ku, ev \u015fer jina t\u00ea b\u00ear\u00eekirin, lewma j\u00ee afirandina jiyan\u00ea ji niha ve di \u015fexs\u00ea we de \u00fb di \u00eefadeya saz\u00eeb\u00fbna wan de hatiye \u00eespatkirin. Bi gelemper\u00ee li dunyay\u00ea, bi taybet\u00ee di civaka Rojhilata Nav\u00een de t\u00eako\u015f\u00eena civak\u00ee ya her\u00ee watedar ku di r\u00eaya w\u00ea de b\u00ea me\u015fandin div\u00ea li ser v\u00ee bingeh\u00ee be. Bi performanseke mezin t\u00eako\u015f\u00eena xwe ya di v\u00ea h\u00eal\u00ea de bi r\u00fbmetdar\u00ee dime\u015f\u00eenim. L\u00ea ti\u015fta ya gir\u00eeng, di bin v\u00ee bar\u00ea t\u00eako\u015f\u00een\u00ea de \u00e7i ferd\u00ee \u00e7i j\u00ee bi saz\u00ee bi serkeft\u00ee der\u00e7\u00fbna we ye. Ti\u015ft\u00ean ku min ji bo v\u00ea t\u00eako\u015f\u00een\u00ea gotine naxwazim dubare bikim. Di r\u00eahevalt\u00ee \u00fb dostaniya min a bi jin\u00ea re s\u00eenor n\u00eene. Prat\u00eek \u00fb k\u00fbraniya teor\u00eek a p\u00eare, ew \u00ea bibe p\u00eevana rast\u00ee ya m\u00earaniya b\u00ea qeb\u00fblkirin j\u00ee. Li gor\u00ee min ev perspekt\u00eef r\u00eageza bingeh\u00een a estet\u00eek \u00fb exlaq\u00ea ye. Bedewb\u00fbn beriya her ti\u015ft\u00ee xwe gihandina k\u00fbraniya v\u00ea perspekt\u00eef\u00ea \u00fb bi jiy\u00eena w\u00ea mumkin e. Herhal p\u00eevanga bingeh\u00een a jiy\u00eena welat, netew \u00fb azadiy\u00ea d\u00ea ev be.<\/p>\n
D\u0131v\u00ea H\u00fbn F\u00eark\u0131r\u0131n \u00db N\u00fbnert\u0131ya Formula B\u0131 S\u00eahr<\/strong><\/p>\n J\u0131n-J\u0131yan-Azad\u00ee B\u0131dom\u00een\u0131n<\/strong><\/p>\n Div\u00ea mirov jin\u00ea wek cins, nif\u015f \u00fb \u00e7\u00eeneke ku ji m\u00eaj ve hatiye d\u00eelkirin bigire dest \u00fb hindik be j\u00ee di war\u00ea sosyol\u00eek de anal\u00eez bike. L\u00ea weke nijad, \u00e7\u00een an j\u00ee netew a her\u00ee z\u00eade bindest. Div\u00ea ba\u015f b\u00ea zan\u00een ku ti nijad, \u00e7\u00een an j\u00ee netew weke jin\u00ea bi s\u00eestemat\u00eek rast\u00ee koletiy\u00ea nehatiye. Em hertim dib\u00eajin \u015fert \u00fb merc\u00ean ku d\u00fbrketina ji jin \u00fb jiyan\u00ea hilwe\u015fan \u00fb hilwe\u015f\u00eena civak\u00ea diteyis\u00eene. B\u00eay\u00ee ku em v\u00ea rastiy\u00ea \u00e7areser bikin \u00fb di r\u00eaya azadiy\u00ea de seferber nekin nay\u00ea fikir\u00een ku h\u00eaman\u00ean em j\u00eare dib\u00eajin \u015fore\u015f, partiya \u015fore\u015fger, p\u00ea\u015feng \u00fb m\u00eel\u00eetan kar\u00eebe rola xwe bil\u00eeze. Hewc\u00ea ye bibe azad\u00eexwaziya jin\u00ea. Te\u015feday\u00eena jin\u00ea weke b\u00ea exlaqiy\u00ea dihesib\u00eenim.<\/p>\n Jin bi ten\u00ea \u00fb bi ten\u00ea div\u00ea ya xwe be (xweb\u00fbn). Heta div\u00ea wer zanibe ku b\u00ea xwed\u00ee ye, bi ten\u00ea xwediy\u00ea w\u00ea ew bi xwe ye. Heta div\u00ea wer zanibe ku b\u00ea xwed\u00ee ye, bi ten\u00ea xwediy\u00ea w\u00ea ew bi xwe ye. E\u015fq, hezkirina \u00e7avkor\u00ee j\u00ee di nav\u00ea de div\u00ea em bi ti away\u00ee bi jin\u00ea ve ney\u00ean gir\u00eadan. Berevajiy\u00ea v\u00ea j\u00ee rast e. Di heman dem\u00ea de div\u00ea jin j\u00ee xwe bi kes\u00ee ve gir\u00ea nede \u00fb kes\u00ee neke xwediy\u00ea xwe. \u015eert\u00ea p\u00ea\u015f\u00ee y\u00ea \u015fore\u015fgert\u00ee \u00fb m\u00eell\u00eetantiy\u00ea div\u00ea bi v\u00ee away\u00ee be. Kes\u00ean bi awayek\u00ee serket\u00ee ji v\u00ea ezm\u00fbn\u00ea bibihurin bi awayek\u00ee di kesayeta xwe de azad\u00ee p\u00eak an\u00eene, lewma bi v\u00ea kesayeta xwe ya azadb\u00fby\u00ee dikarin dest bi avakirina neteweya demokrat\u00eek \u00fb civaka n\u00fb bikin. Di p\u00eavajoya neteweb\u00fby\u00een\u00ea de azadb\u00fby\u00eena jin\u00ea gelek\u00ee gir\u00eeng e. Jina azadb\u00fby\u00ee civaka azadb\u00fby\u00ee ye.<\/strong>\u00a0Civaka azadb\u00fby\u00ee j\u00ee neteweya demokrat\u00eek e.<\/p>\n Div\u00ea \u2018xweda\u2019ya jin\u00ea hebe. \u2018Xweda\u2019 xwe bi xwe welidandine. Jina azad weke roj\u00ea hilt\u00ea. Peyv\u00ean Jin, Jiyan pirr watedar in. Div\u00ea jin biq\u00fbdret, azad \u00fb xwediy\u00ea biryar\u00ea be. Jin pirr muth\u00ee\u015f bi min ve gir\u00eaday\u00een e. Ew\u00e7end ne gir\u00eadan be. Jina sed\u00ee sed bi min ve xwe gir\u00eadide nabe. Jin hey\u00eeneke binirx e. Ji ber v\u00ea peyv\u00ean jin-jiyan binirx in. Div\u00ea h\u00fbn f\u00earb\u00fbn \u00fb n\u00fbnertiya formula bi s\u00eahr Jin-Jiyan-Azad\u00ee bidom\u00eenin.<\/p>\n D\u00eeroka koletiya jin\u00ea h\u00ea j\u00ee nehatiya niv\u00eesandin. D\u00eeroka azadiy\u00ea j\u00ee li bend\u00ea ye ku b\u00ea niv\u00eesandin. D\u00eeroka koletiya jin\u00ea elbet di \u00e7anda Rojhilata Nav\u00een de ve\u015fart\u00ee ye. Ji ber v\u00ea der\u00e7\u00fbna w\u00ea j\u00ee d\u00ea li ser v\u00ea ax\u00ea be. L\u00ea e\u015fkere ye ku de ne bi tarz\u00ea m\u00ear be. Jineoloj\u00ee dikare bibe der\u00e7\u00fbneke bingeh\u00een. Qesta min bi v\u00ea jin\u00ea ji b\u00fbyina objeya zayend\u00ee pirr w\u00eadetir hem weke cewher hem weke durdiya (tortu) civak\u00ea derfet\u00ean ku azadkirin \u00fb ron\u00eekirina w\u00ea b\u00ea l\u00eakol\u00eenkirin. Elbet heman l\u00eakol\u00een\u00ea ne ten\u00ea di qada zanista poz\u00eet\u00eef ku bi parad\u00eegmaya m\u00ear hatiye p\u00ea\u015fxistin de bi heman parad\u00eegmay\u00ea l\u00eakol\u00eenkirina qad\u00ean d\u00een\u00ee, huner\u00ee \u00fb felsef\u00eek j\u00ee. Hewldana min ya di v\u00ea h\u00eal\u00ea de min bi berdewam\u00ee kiriye. Bi berdewam\u00ee z\u00eadeb\u00fbna komb\u00fbnek\u00ea mijara axaftin\u00ea ye. Dema v\u00ea qada ku kirine tab\u00fb derdikim k\u00eafxwe\u015f\u00ee \u00fb bextewariy\u00ea h\u00ees dikim. Ti \u00e7\u00eerok weke \u00e7\u00eeroka kolet\u00ee \u00fb azadiya jin\u00ea hem bi xemxwar\u00ee bi h\u00ears hem bi \u015fanaz\u00ee bi co\u015f bandor\u00ea li min nake.<\/p>\n Ta ku xwezaya jin\u00ea di tar\u00eetiy\u00ea de bim\u00eene, w\u00ea tevahiya xwezaya civak\u00ea weke neron\u00eeb\u00fby\u00ee bim\u00eene. Ron\u00eeb\u00fby\u00eena rast\u00een \u00fb berfireh a xwezaya civak\u00ee gengaz e ancax bi ron\u00eeb\u00fby\u00eena berfireh \u00fb rasteq\u00een a xwezaya jin\u00ea. Zelalkirina \u015f\u00fbngeha jin\u00ea, ji d\u00eeroka m\u00eatingehb\u00fbna w\u00ea heya m\u00eatingehb\u00fbna w\u00ea ya abor\u00ee, civak\u00ee, siyas\u00ee \u00fb zihni (mej\u00ee) w\u00ea tevkariyeke mezin bike li zelalb\u00fby\u00eena tevahiya bi her mil\u00ee ve mijar\u00ean din \u00ean d\u00eerok\u00ea \u00fb civaka rojaney\u00ee. B\u00ea g\u00fbman, zelalb\u00fby\u00eena statuya jin\u00ea ten\u00ea rehendek\u00ea mijar\u00ea ye. Rehendeke h\u00een gir\u00eengtir, bi pirsgir\u00eaka rizgarb\u00fbna w\u00ea re t\u00eakildar e. Bi gotineke din, \u00e7areseriya pirsgir\u00eak\u00ea z\u00eadetir gir\u00eeng e. Pirr\u00ee caran t\u00ea gotin ku asta gelemper\u00ee ya azadiya civak\u00ea r\u00eajedar e bi asta azadiya jin\u00ea re. Ya gir\u00eeng ew e b\u00ea ka w\u00ea \u00e7awa were dagirtin nava v\u00ea biw\u00eaja ku rast e. Azad\u00ee \u00fb wekheviya jin\u00ea, ne ten\u00ea azad\u00ee \u00fb wekheviya civak\u00ee destn\u00ee\u015fan dike, l\u00ea ji bo v\u00ea sazger\u00een (mekan\u00eezma)\u00ean p\u00eaw\u00eest \u00ean teor\u00ee, bernamey\u00ee, r\u00eaxistin\u00ee \u00fb \u00e7alak\u00ee p\u00eaw\u00eest dike \u00fb ya h\u00een gir\u00eengtir, n\u00ee\u015fan dide ku b\u00ea jin siyaseta demokrat\u00eek nikare \u00e7\u00eabibe, heta tew siyasetmedariya \u00e7\u00een\u00ee j\u00ee w\u00ea k\u00eam bim\u00eene \u00fb her wisa w\u00ea nikaribe a\u015ft\u00ee \u00fb j\u00eengeh j\u00ee b\u00eane p\u00ea\u015fxistin \u00fb parastin.<\/p>\n L\u00eakol\u00eenkirina jin, weke komb\u00fbna t\u00eakiliy\u00ean civak\u00ee, ji ber v\u00ea sedem\u00ea, ne ten\u00ea watedar e, l\u00ea ji bo derbaskirina (tehl\u00eelkirina) gir\u00eay\u00eankor \u00ean civak\u00ee j\u00ee, pirr gir\u00eeng e. \u015eikandina kor\u00eetiya derbar\u00ea jin\u00ea de, wisa ye ku, heman weke ku mirov atom\u00ea par\u00e7e bike, ji ber ku n\u00ear\u00eena serwer a zilam bex\u015fang\u00ee qezenc kiriye. Ji bo \u015fikandina v\u00ea kor\u00eetiy\u00ea, p\u00eaw\u00eest dike ku mirov hewldan\u00ean mezin \u00ean rew\u015fenb\u00eer\u00ee p\u00ea\u015f bixe \u00fb zilamtiya serwer bir\u00fbx\u00eene. Her wisa p\u00eaw\u00eest e mirov di en\u00ee (bere) ya jin\u00ea de j\u00ee, ew jina ku hema hema ji xwe re kiriye \u015f\u00eawaza hey\u00een\u00ea \u00fb di rast\u00ee de weke civak\u00ee hatiye avakirin, tehl\u00eel bike \u00fb ewqas j\u00ee bir\u00fbx\u00een e. Hem\u00fb \u015fikestin\u00ean xeyalan ku hatine jiy\u00een di nekar\u00eena xistina jiyan\u00ea utopya, bername \u00fb r\u00eagezan, \u00ean di serkeftin an ne serket\u00eeb\u00fbn\u00ean tevahiya t\u00eako\u015f\u00een\u00ean azad\u00ee, wekhev\u00ee demokrat\u00eek, exlaq\u00ee, pol\u00eet\u00eek \u00fb \u00e7\u00een\u00ee de, \u015fop\u00ean \u015f\u00eaweya t\u00eakil\u00ee (ya di navbera jin \u00fb m\u00ear de) ya serwer (a bi desthilat\u00ee), ku nehatiye \u015fikandin, di xwe de werdigirin. T\u00eakiliy\u00ean ku tevahiya newekheviyan, koletiyan, zordar\u00ee (destpot\u00ee)yan, her wisa fa\u015f\u00eezm\u00ea \u00fb mil\u00eetar\u00eezm\u00ea xwed\u00ee dikin, \u00e7avkaniya xwe ya sereke, ji v\u00ea \u015f\u00eaweya t\u00eakiliyan digirin. Eger em bixwazin li wan peyv\u00ean ku nav\u00ean wan pirr derbas dibin, her wek\u00ee wekhev\u00ee, azad\u00ee, demokras\u00ee, sosyal\u00eezm, derbasdariy\u00ean ku nebin sedema \u015fikestina xeyal\u00ea, bar bikin; p\u00eaw\u00eest e ew tora t\u00eakiliy\u00ean ku li derdora jin\u00ea hatine honandin, ku bi qas\u00ee civak \u00fb xwezay\u00ea kevn in, were ji hevxistin \u00fb par\u00e7ekirin. Ji bil\u00ee v\u00ea, wek\u00ee din ti r\u00ea n\u00eene ku mirov bibe azadiy\u00ea, wekheviy\u00ea (ya guncav li gel cewaziyan), demokrasiy\u00ea, ya rasteq\u00een, \u00fb exlaqek ku d\u00fbr\u00fb nebe.<\/p>\n D\u0131v\u00ea P\u00ea\u015f\u00ee B\u0131 Zan\u0131st\u00ee M\u0131rov P\u00ea Dakeve, Qada Hevj\u0131yan\u00ea Ye<\/strong><\/p>\n Karekter\u00ea m\u00ear \u00ea serweriya civak\u00ea, heta roja \u00eero firsend nedaye ku diyardeya jin weke zanist\u00ee b\u00ea nirxandin j\u00ee. Ilm\u00ean civak\u00ee \u00e7iqas k\u00eam \u00fb dereng li ser mijar\u00ean kom\u00een \u00fb demokrat\u00eek rawestiyane, ew \u00e7end j\u00ee \u00fb heta j\u00ea z\u00eadetir d\u00fbr\u00ee mijara jin\u00ea mane. M\u00eena ku b\u00fbyer\u00ean li dora jin\u00ea \u00fb serhatiy\u00ean w\u00ea pir p\u00eadiviy\u00ean xwezay\u00ee be \u00fb ev t\u00eagih\u00ee\u015ftin xwe di hem\u00fb zanistan de n\u00ee\u015fan dide \u00fb di helwest\u00ean siyas\u00ee \u00fb exlaq\u00ee de wek p\u00ea\u015fferaziyeyek\u00ea t\u00ea qeb\u00fblkirin. Ya her\u00ee mirov xemg\u00een dike, jin bi xwe j\u00ee h\u00een b\u00fbye v\u00ea paradigmay\u00ea xwezay\u00ee bib\u00eene. Ristey\u00ean ku qala jin\u00ea dikin, di b\u00eaje \u00fb gotin\u00ean zilam de, ku mora xwe, \u00e7awa ku li tevahiya zanistan daye, li zanist\u00ean civak\u00ee j\u00ee daye, barkir\u00ee ne bi n\u00eazikatiy\u00ean propagandat\u00eev ku qet dest nadin rastiy\u00ea. Statuya rast\u00een a j\u00een\u00ea bi van b\u00eaje \u00fb gotinan ve belk\u00ee j\u00ee \u00e7il caran t\u00ea nuxaftin, heman weke ku d\u00eerok\u00ean \u015faristaniy\u00ea \u00e7\u00een, m\u00eatin, zordest\u00ee \u00fb \u00ea\u015fkenceyan dinux\u00eavin.<\/p>\n Li ser nav\u00ea jiyan\u00ea gava p\u00ea\u015f\u00ee ya em biav\u00eajin nava civaka mirov, div\u00ea der bar\u00ea hevjiyana azad de be. Ti qada jiyan\u00ea bi qas\u00ee qada hevjiyana azad xwed\u00ee xisleta bingeh\u00een \u00fb diyarker n\u00eene. Ekonom\u00ee \u00fb dewlet weke t\u00eakiliya bingeh\u00een t\u00eane hesibandin \u00fb ev fikreke sabit a sosyolojiya modern\u00eetey\u00ea ye. Di encam\u00ea de ekonom\u00ee j\u00ee \u00fb dewlet j\u00ee navg\u00een\u00ean hevjiyan\u00ea ne. Nabe ku hevjiyan bikevin xizmeta ekonom\u00ee, dewlet \u00fb d\u00een. Berevaj\u00ee, div\u00ea dewlet, d\u00een \u00fb ekonom\u00ee bikevin xizmeta hevjiyan\u00ea. Lewma ev rew\u015fa berevaj\u00ee xwe li tevahiya sosyolojiya modern\u00eetey\u00ea gerandiye.<\/p>\n Li gor\u00ee v\u00ea vegotin\u00ea hem\u00fby\u00ee qada div\u00ea p\u00ea\u015f\u00ee bi zanist\u00ee mirov p\u00ea dakeve, qada hevjiyan\u00ea ye. M\u00eetolojiya serdema destp\u00eak\u00ea ya gelek\u00ee hov t\u00ea d\u00eetin \u00fb d\u00een tim\u00ee ji v\u00ea qad\u00ea dest p\u00ea dikin \u00fb ev b\u00easedem n\u00eene, ji ber ku bi heq\u00eeqeta civak\u00ee re t\u00eakildar e. Hevjiyan, nexasim zanista li dora jin\u00ea were p\u00ea\u015fdebirin, w\u00ea bibe gava p\u00ea\u015f\u00ee ya ber bi sosyolojiya rast ve b\u00ea av\u00eatin. Ne bi ten\u00ea weke zanist di sosyolojiy\u00ea de, div\u00ea di tevahiya qad\u00ean huner\u00ee \u00fb felsef\u00ee de gava p\u00ea\u015f\u00ee di van t\u00eakiliyan de b\u00ea av\u00eatin. Jixwe hewce nake ku mirov bib\u00eaje, d\u00een \u00fb exlaq weke \u015faxek\u00ee felsefey\u00ea div\u00ea p\u00ea\u015f\u00ee di v\u00ea qad\u00ea de gav\u00ea biav\u00eajin. Exlaq \u00fb d\u00een t\u00eara xwe bi v\u00ea qad\u00ea ve xwe gir\u00eadane.<\/p>\n Min tim w\u00ea k\u00fbraniya jiyan\u00ea ya hevwateb\u00fbna cota her\u00ee har\u00eeqa biqas\u00ee dikare b\u00ea zan\u00een ya di gerd\u00fbn\u00ea de, bi k\u00fbran\u00ee h\u00ees kirib\u00fb. Min w\u00ea w\u00earekiy\u00ea n\u00ee\u015fan da ku ez gir\u00eengiya hizir\u00eena bi jin\u00ea re destp\u00eak\u00ea, her wisa p\u00ea re got\u00fbb\u00eajkirina li ser ka li ku dere, k\u00eenga \u00fb \u00e7iqas xirab\u00fbn hebe \u00fb derbaskirina w\u00ea, deynim p\u00ea\u015fiya hem\u00fb t\u00eakiliyan. Ten\u00ea jina ku xurt be, bihizire, karibe biryar\u00ean ba\u015f, xwe\u015f \u00fb rast bide, dema bi v\u00ee reng\u00ee min derbas bike, karibe min heyran\u00ea xwe bih\u00eale \u00fb karibe bibe muxetaba min, b\u00ea g\u00fbman yek ji kevir\u00ean ko\u015fe y\u00ea l\u00eager\u00eena min a felsef\u00ee ye. Min tim bawer kir ku w\u00ea sirr\u00ean herik\u00eena jiyan\u00ea ya li gerd\u00fbn\u00ea, bi v\u00ea jin\u00ea re, bi aliy\u00ean w\u00ea y\u00ean her\u00ee ba\u015f xwe\u015f \u00fb rast re, wate bib\u00eene. Her wisa min bawer\u00ee bi exlaq\u00ea xwe j\u00ee an\u00ee, ku bi qas\u00ee ku ti zilam nikaribe bi ser bixe, \u015f\u00eawaza min a hey\u00een\u00ea bi mal\u00ea li p\u00ea\u015f min \u00ea \u2018zilam \u00fb sermaye\u2019 re, anku bi hurmuza xwed\u00ee not hezar \u015f\u00ee re, qet par neke. W\u00ea dem\u00ea t\u00eag\u00eena, ji fem\u00een\u00eezm\u00ea j\u00ee w\u00eadetir, \u2018j\u00eeneoloj\u00ee\u2019(zanista li ser jin\u00ea), dibe ku armanc\u00ea \u00e7\u00eatir p\u00ea\u015fwaz\u00ee bike.<\/p>\n T\u00eag\u00eena fem\u00een\u00eezm, bi ziman\u00ea Kurd\u00ee di wateya jinpar\u00eaz\u00ee (jinperest\u00ee) de, d\u00fbr e ji wesfandina tam a pirsgir\u00eaka jin\u00ea \u00fb, ji ber ku dijraber\u00ea w\u00ea weke zilampar\u00eaz\u00ee t\u00ea s\u00eawir\u00een, dibe ku bibe sedema z\u00eadetir b\u00eas\u00fbdiyan. Wateyek wisa diteyis\u00eene weke ku ten\u00ea jina bindest a zilam\u00ea serwer be. L\u00ea bele, rastiya jin\u00ea pirr berfirehtir e. Watey\u00ean wisa di xwe de werdigire ku, ji zayendiy\u00ea w\u00eadetir, rehend\u00ean w\u00ea y\u00ean abor\u00ee, civak\u00ee \u00fb siyas\u00ee hene. Eger em t\u00eag\u00eena \u2018m\u00eatinger\u00ee\u2019 ji h\u00eem\u00ea welat \u00fb netew derx\u00eenin \u00fb w\u00ea dax\u00eenin bo kom\u00ean mirovan, em \u00ea karibin \u015f\u00fbngeha jin\u00ea bi h\u00easan\u00ee weke \u2018m\u00eatingeha her\u00ee kevn\u2019 p\u00eanase bikin. Bi rast\u00ee j\u00ee, ti diyardeyeke civak\u00ee, bi qas\u00ee jin\u00ea weke giyan \u00fb beden, m\u00eatingeriy\u00ea nas nekiriye. Div\u00ea were t\u00eagih\u00ee\u015ftin ku jin di statuyeke m\u00eatingeh a wisa de t\u00ea ragirtin ku s\u00eenor\u00ean w\u00ea bi h\u00easan\u00ee nikarin werin destn\u00ee\u015fankirin.<\/p>\n Civaka siv\u00eel a roja me ya \u00eero di van xebatan de her\u00e7iqas\u00ee k\u00eam be j\u00ee mirov dikare m\u00eenakeke v\u00ea yek\u00ea bihesib\u00eene. Ya rast\u00ee fem\u00een\u00eezm tevgereke civaka siv\u00eel a gir\u00eeng e, \u00fb di bingeh\u00ea xwe de ekoleke \u00eedeoloj\u00eek e. Ji lewra j\u00ee hewce dike ku xwe li ser bingeh\u00ea zanist\u00ee ava bike. L\u00ea ekol\u00ean fem\u00een\u00eest, di war\u00ea anal\u00eezkirina civaka cinsiyetpar\u00eaz a zilam\u00ea serwer de ku h\u00eaza hiyerar\u015f\u00ee, desthilatdar\u00ee \u00fb dewlet\u00ea ji xwe re dike palpi\u015ft \u00fb bi giran\u00ee hukim li jin\u00ea dike, di war\u00ea p\u00ea\u015fk\u00ea\u015fkirina modela \u00e7areseriy\u00ea de \u00fb di v\u00ea \u00e7ar\u00e7ovey\u00ea de hewldan\u00ean t\u00eane kirin, di jiyana xwe de ji aliy\u00ea p\u00eakan\u00een\u00ea ve mis\u00eawa bi b\u00eah\u00eaz\u00ee \u00fb serneketin\u00ea re r\u00fbbir\u00fb dibin. Kesayet\u00ean awarte nebin, mil\u00eetaniya jina azad zehmet e ku xwe bigih\u00eene serketin\u00ea. Hin serketin\u00ean b\u00eane bidestxistin j\u00ee w\u00ea bi \u00ear\u00ee\u015f\u00ean rojane \u00fb berfireh \u00ean civaka cinsiyetpar\u00eaz re b\u00eane as\u00eem\u00eelekirin. Ji lewra p\u00eakan\u00een \u00fb prat\u00eeka komin\u00ean ekonom\u00eek, \u00eedeoloj\u00eek \u00fb pol\u00eet\u00eek \u00ean di m\u00eehwera azadiya jin\u00ea de biv\u00ea nev\u00ea hewce dikin.<\/p>\n Her \u00e7end di hewldan \u00fb xebat\u00ean fem\u00een\u00eestan de noqtey\u00ean gir\u00eeng hebin j\u00ee, h\u00ea nikarin ji mejiy\u00ea demokrasiy\u00ean ku navenda wan Rojava ne, derbas bikin. \u015e\u00eawey\u00ea jiyan\u00ea y\u00ea di bingeh de kap\u00eetal\u00eezm heye ba\u015f f\u00eam nekirine. Lewra nikarin li dawiy\u00ea j\u00ee bih\u00ealin. Rew\u015f, t\u00eagih\u00ee\u015ftina \u015fore\u015fa sosyal\u00eezm\u00ea ya Len\u00een bi b\u00eer dix\u00eene. Tev\u00ee ew \u00e7end hewldan \u00fb gelek destketiyan, Len\u00een\u00eezm\u00ea nekar\u00ee xwe xilas bike ji bo li bask\u00ea \u00e7ep\u00ea nebe al\u00eekarek\u00ee ba\u015f \u00ea kap\u00eetal\u00eezm\u00ea. Heman ti\u015ft dibe ku bi ser\u00ea fem\u00een\u00eezm\u00ea de j\u00ee were. Ji ber ku bingehek\u00ee xurt \u00ea r\u00eaxistin\u00ee n\u00eene, feslefeya xwe p\u00ea\u015f de nebiriye \u00fb zehmetiy\u00ean m\u00eel\u00eetaniya jin\u00ea, \u00eed\u00eeaya w\u00ea qels \u00fb lawaz dike. Dibe ku nikaribe \u201csosyal\u00eezma reel\u201d a jin\u00ea j\u00ee p\u00eak b\u00eene. L\u00ea ji bo bal\u00ea biki\u015f\u00eene ser pirsgir\u00eaka jin\u00ea gavav\u00eatineke cidd\u00ee ye.<\/p>\n Div\u00ea tevgera fem\u00een\u00eest b\u00ea g\u00fbman di ronahiya van rastiyan de bibe tevgereke her\u00ee rad\u00eekal a dijber\u00ee s\u00eestem\u00ea. Tevgera jin\u00ea, ku bi away\u00ea w\u00ea y\u00ea n\u00fbjen, d\u00eesa em dikarin kok\u00ean w\u00ea bisp\u00earin \u015eore\u015fa Frens\u00ee, kariye, pi\u015ft\u00ee \u00e7end qonaxan, heya roja me ya \u00eero were. Di qonaxa yekem\u00een de li pey wekheviya huq\u00fbq\u00ee hatiye bezin. Ev wekhev\u00ee, ku z\u00eade wate dernabirre, di roja me ya \u00eero de hema bi belave hatiye bidestxistin. L\u00ea, p\u00eaw\u00eest e ba\u015f were zan\u00een ku naveroka w\u00ea vala ye. Her wisa di maf\u00ean din de j\u00ee, y\u00ean m\u00eena maf\u00ean mirovan \u00fb maf\u00ean abor\u00ee, civak\u00ee \u00fb siyas\u00ee, p\u00ea\u015fketin\u00ean \u015f\u00eawey\u00ee hene. Jin di d\u00eemen de bi qas\u00ee zilam wekhev \u00fb azad e. L\u00ea di rast\u00ee de xap\u00eenokiya her\u00ee gir\u00eeng di v\u00ea \u015f\u00eawaza wekhev\u00ee \u00fb azadiy\u00ea de ve\u015fart\u00ee ye. Ji bo azad\u00ee \u00fb wekheviya jin\u00ea, ku ne ten\u00ea heyam\u00ean modern\u00eeteya ferm\u00ee, l\u00ea tevahiya y\u00ean [heyam\u00ean] xerar\u015f\u00ee \u00fb \u015faristaniy\u00ea w\u00ea di hem\u00fb tevn\u00ean civak\u00ee de di war\u00ean mej\u00ee (zihn\u00ee) \u00fb beden\u00ee de kirine kole \u00fb w\u00ea bi away\u00ea koletiya her\u00ee k\u00fbr dane xebitandin, xebat\u00ean teor\u00eek \u00ean demokrasiya wan pirr berfireh be, t\u00eako\u015f\u00een\u00ean b\u00eerdoz\u00ee, xebat\u00ean bernamey\u00ee \u00fb r\u00eaxistin\u00ee \u00fb ya her\u00ee gir\u00eeng j\u00ee \u00e7alakiy\u00ean xurt p\u00eaw\u00eest dikin. Bey\u00ee vana fem\u00een\u00eezm \u00fb xebat\u00ean li ser jinan, ti wateyek wernegirin, ji w\u00eadetir\u00ee xebat\u00ean l\u00eeberal \u00ean jin\u00ea ku hewl didin s\u00eestem\u00ea rehet bikin. Jineoloj\u00ee, pi\u015ftevaniy\u00ea ji bo fem\u00een\u00eezm\u00ea j\u00ee dike.<\/p>\n J\u00eeneoloj\u00ee (zanista li ser jin\u00ea) li \u015f\u00fbna fem\u00een\u00eezm\u00ea, dibe ku \u00e7\u00eatir bersiv bide armanc\u00ea. Rastiy\u00ean ku j\u00eeneoloj\u00ee wan derxine ronahiy\u00ea, diyar e para rastiya ku di xwe de wergirin w\u00ea ne k\u00eamtir be ji ya gelek \u2018loj\u00ee\u2019y\u00ean be\u015f\u00ean sosyoloj\u00ee y\u00ean teoloj\u00ee, eskatoloj\u00ee, pol\u00eet\u00eekoloj\u00ee, pedagoj\u00ee \u00fb wek\u00ee vana. B\u00ea n\u00eeqa\u015f e ku jin weke hem f\u00eez\u00eek\u00ee \u00fb hem j\u00ee wate, be\u015fa her\u00ee fireh a xwezaya civak\u00ee p\u00eak t\u00eene. W\u00ea dem\u00ea, \u00e7ima v\u00ea par\u00e7eya xwezaya civak\u00ee, ku pirr [ewqas] gir\u00eeng e, ney\u00ea kirin mijara zanist\u00ea? Sosyoloj\u00ee, ku dabe\u015f b\u00fbye heya li perwede \u00fb terbiyeya zarokan weke pedagoj\u00ee, jineolojiy\u00ea ava nekiriye; v\u00ea yek\u00ea nikare were ravekirin bi mijareke d\u00eetir, j\u00ee bil\u00ee ku bi b\u00eaje \u00fb gotina zilam\u00ea serwer e.<\/p>\n \u00a0<\/strong><\/p>\n \u00a0<\/strong><\/p>\n \u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Tevgera jin\u00ea tevgereke sedsala 21. e. Sedsala 19. \u00e7awa bi mohra tevgera karkeran e, sedsala 21. j\u00ee d\u00ea ji bo tevgera jin\u00ea wisa be. Zanyar bi xwe j\u00ee dib\u00eajin, dib\u00eajin sedsala 21. d\u00ea bibe sedsala jin\u00ea, meseleya jin\u00ea meseleyeke civak\u00ee ye. Ten\u00ea ne meseleya cins e, li gor\u00ee min j\u00ee meseleyeke m\u00ear e. \u015earistan\u00ee afirandineke …<\/p>\n","protected":false},"author":3,"featured_media":13717,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[87,60],"tags":[],"class_list":["post-13716","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arsiv","category-lekolin"],"yoast_head":"\n