Min tu car\u00ee ji Jina ku bi \u00e7alekiya azadiy\u00ea ava dibe \u00fb jiyana bi dostan\u00ee \u00fb xwe\u015fik\u00ee ku li dora w\u00ea p\u00ea\u015fdikeve guman nekir. Ez neketim kompleksan (gir\u00eacan). Li \u015f\u00fbna civaka desthilatiya zilam \u00fb ya ol\u00ee min bi z\u00eadeh\u00ee wate da feraseta mezin ya wekhev\u00eeb\u00fbna jin\u00ea, aliy\u00ea w\u00ea y\u00ea xwedavend\u00eet\u00ee \u00fb baweriy\u00ea. Ji bo ev j\u00ee p\u00eak were, min karkeriya azadiya jin ya pir mezin \u00fb ev\u00eendariya w\u00ea me\u015fand. Min bi \u00e7av\u00ea milkb\u00fbn\u00ea li tu jin\u00ea \u00fb her wiha li tu mirovan m\u00eaze nekir \u00fb min neda m\u00eazekirin. Di v\u00ea r\u00eaya min de b\u00eay\u00ee ku ez taw\u00eezan ji rastiya w\u00ea ya mezin ya aliy\u00ea ehlaq\u00ee, estet\u00eek bidim, heya dawiy\u00ea p\u00ea\u015fde \u00e7\u00fby\u00een encama avab\u00fbna qereqtera min ya xwezay\u00ee ye. Di r\u00eaya jiyana \u015fa\u015f de rast nay\u00ea jiyankirin. Di r\u00eaya jiyana nexwe\u015fik \u00fb kir\u00eat de j\u00ee ba\u015f \u00fb xwe\u015fik nay\u00ea j\u00eey\u00een. Bi nav\u00ea jiyan\u00ea ji qr\u00eez \u00fb \u015feran j\u00ee h\u00een z\u00eadetir, karesat hene. Ev felaket qutb\u00fbn\u00ean bingeh\u00een ji famkirina heq\u00eeqet\u00ea re didin \u00e7\u00eakirin. Ev j\u00ee gir\u00eadana bi r\u00eay\u00ean jiyana \u00e7\u00eakir\u00ee an j\u00ee s\u00fbn\u00ee y\u00ean weke qutuy\u00ean jiyan\u00ea bi awayeke koleb\u00fbn gir\u00eadanin. Ev r\u00ea ji z\u00fbde hatine x\u00eazkirin, r\u00eay\u00ean jiyana \u015fa\u015f \u00fb xerabin. Ji bo jiyan bikeve r\u00eaya rast \u00fb were ser rastiy\u00ea \u00fb bi awayeke tendirust\u00ee be, tev\u00ee \u015fore\u015f\u00ea bi her away\u00ee bi gotin \u00fb \u00e7alekiy\u00ean civak\u00ee teko\u015f\u00een t\u00ea kirin. Ji bo v\u00ea j\u00ee et\u00eek, estet\u00eek, r\u00eabaz\u00ean zanist\u00ee, z\u00eehniyet \u00fb v\u00een t\u00ea avakirin.<\/p>\n
Pirsgir\u00eak\u00ean civak\u00ee pirsgir\u00eak\u00ean hevbe\u015fin, ango bi hevd\u00fbre gir\u00eaday\u00eene. Vaye ji bo v\u00ea min et\u00eek \u00fb estet\u00eek p\u00ea\u015fniyar kir. Jin weke h\u00eamana bingeh\u00een an j\u00ee ASAL ya ehlaq\u00ee \u00fb pol\u00eet\u00eek ya civak\u00ea di ronahiya azad\u00ee, wekhev\u00ee, demokrat\u00eekb\u00fbn\u00ea de rista jiyan\u00ee di aliy\u00ea et\u00eek, estet\u00eek de diley\u00eeze. Zanista et\u00eek, estet\u00eek per\u00e7eyeke zanista jinan ya ku nay\u00ea par\u00e7ekirin\u00ea ye. Jiber berpirsiyariya giran ya jiyana jine, w\u00ea di hem\u00fb mijar\u00ean et\u00eek-estet\u00eek de hem di aliy\u00ea fikir de hem j\u00ee di aliy\u00ea p\u00eakan\u00een\u00ea de vekirin \u00fb p\u00ea\u015fketin\u00ean mezin p\u00eak b\u00eene. Ev rew\u015f j\u00ee b\u00ea n\u00eeqa\u015fe. Gir\u00eadana jin\u00ea bi jiyan\u00ea re li gor ya zilam h\u00een berfirehtire. P\u00ea\u015fket\u00eeb\u00fby\u00eena zekaya hestiyar ya jin\u00ea bi v\u00ea re gir\u00eaday\u00ee ye. Her wiha weke xwe\u015fikb\u00fbna jiyan\u00ea estet\u00eek ji bo jin\u00ea mijareke heb\u00fbn\u00ea ye.<\/p>\n
Xwe\u015fikb\u00fbn b\u00fbyereke civak\u00eeye an j\u00ee sosyoloj\u00eeke. Ya her\u00ee nexwe\u015fik j\u00ee dikare xwe\u015fik bibe. Ne raste ku ev mesele hem\u00fb dakeve xwe\u015fikb\u00fbna beden\u00ea. Y\u00ean ku hewil didin ten\u00ea beden\u00ea xwe\u015fik bikin, ji bo y\u00ean ku bi estet\u00eek\u00ea re eleqedar dibin, kozmet\u00eekan an j\u00ee am\u00fbr\u00ean xeml\u00ea bikar t\u00eenin em di \u015fop\u00eenin. Em dib\u00eenin ku kes\u00ean bi nav\u00ea xwe\u015fikb\u00fbn\u00ea her\u00ee lihevhat\u00eene di nava s\u00ea mehan de vediguher\u00een hal\u00ea meym\u00fbnan. Di \u015fexs\u00ea jin\u00ea de xwe\u015fikb\u00fbna ku heye, min weke estet\u00eek e\u015fkere kir. Li ser meseleya et\u00eek\u00ea j\u00ee h\u00fbn\u00ea bib\u00eajin \u201cEZ EZIM\u201d. H\u00fbn\u00ea bibin y\u00ean xwe.<\/p>\n
Weke teoriya ehlaq\u00ea et\u00eek an j\u00ee ehlaqiyat, wek pirsgir\u00eaka bingeh\u00een ya felsef\u00ea di ber erka l\u00eakol\u00eena ehlaq\u00ea \u00fb jin\u00fbve heb\u00fbn\u00ea de berpirsiyare. Ji g\u00eehandina v\u00ea rista bingeh\u00een de berpirsiyare. Jiber ehlaq giha\u015ftiye asta her\u00ee bi \u015fewat. Ehlaq\u00ea ku di nava civak\u00ea de p\u00eaw\u00eeste cardin li gor r\u00eagez\u00ean jiyan\u00ea were p\u00ea\u015fxistin \u00fb dakeve navenda jiyan\u00ea, weke pirsgir\u00eakeke civak\u00ee ya bingeh\u00een, heya dawiy\u00ea w\u00ea cih\u00ea xwe \u00fb gir\u00eengiya xwe bi par\u00eaze.<\/p>\n
Di aliy\u00ea et\u00eek de j\u00ee berpirsiyariya jin\u00ea berfirehtire. Di aliy\u00ea perwerdeya \u00eensan ya ba\u015f \u00fb xerab de, di zaneb\u00fbna gir\u00eengiya jiyan \u00fb a\u015ftiy\u00ea de, tirsnak\u00ee \u00fb xerabiya \u015fer de, di nirxandin, e\u015fkerekirin \u00fb biryarkirina p\u00eevan\u00ean dad \u00fb mafdariy\u00ea de, bi taybet ji aliy\u00ea ehlaq \u00fb politikaya civak\u00ee de rast n\u00eaz\u00eekb\u00fbn \u00fb berpirsiyar tevger\u00een p\u00eaw\u00eestiya xwezaya jin\u00ea ye. L\u00ea ez behsa w\u00ea jina ku b\u00fbye s\u00ee \u00fb p\u00eal\u00eestoka zilam nakim. Ev jina mijara gotin\u00ea ya ku azad\u00ee, wekhev\u00ee \u00fb demokrat\u00eekb\u00fbn di cewherde daye r\u00fbni\u015fkandin\u00ea ye.<\/p>\n
T\u00eakiliya et\u00eek-estet\u00eek\u00ea bi t\u00eakiliya g\u00fbl-sitir\u00ee j\u00ee em dikarin binirx\u00eenin. Heger g\u00fbl estet\u00eek be, sitir\u00ee j\u00ee weke et\u00eeka w\u00ea, ehlaq\u00ea w\u00ea ye. Bi qas\u00ee ku estet\u00eekek b\u00ea et\u00eek nabe, et\u00eekek b\u00eay\u00ee estet\u00eek j\u00ee nabe mijara gotin\u00ea.\u00a0 Heger bibe w\u00ea weke wan sosretiy\u00ean et\u00eek estet\u00eeka ku tu nirxa w\u00ea tine ya modern\u00eete\u00a0 derdixe p\u00ea\u015f be.\u00a0 Div\u00ea et\u00eek \u00fb estet\u00eek di aliy\u00ea civak\u00ee de were bidestgirtin.<\/p>\n
Di wateya civak\u00ee de muqabila ba\u015f, xwe\u015fik, rast \u00fb ehlaq\u00ee \u00e7iye, t\u00ea \u00e7i watey\u00ea? Di qad\u00ean\u00a0 siyas\u00ee, civak\u00ee, abor\u00ee \u00fb y\u00ean weke van qadan de ez behsa et\u00eek, estet\u00eeka li ser bingeha rastiya Kurd ya derxistina hol\u00ea, bi encamkirina \u00a0w\u00ea dikim. Ango ez behsa w\u00ea estet\u00eeka di wateya art\u00eest\u00eek ku ji aliy\u00ea modern\u00eetey\u00ea ve bi\u015f\u00eawe b\u00fbye nakim. Ya ku ez behs dikim ne ev feraseta estet\u00eek\u00ea ye.<\/p>\n
Her ku e\u015fkerekirina heq\u00eeqet\u00ean civak\u00ee di aliy\u00ea zanist\u00ee, felsef\u00ee, estet\u00eek de t\u00ea p\u00ea\u015fxistin derfet\u00ean jiyana ba\u015f, rast \u00fb xwe\u015fik j\u00ee derdikevin hol\u00ea. Jiyana civak\u00ee ya ku ne et\u00eek, adil \u00fb wekhev, pol\u00eet\u00eek be jiyana ku div\u00ea ney\u00ea j\u00eey\u00een\u00ea ye. Bi gi\u015ft\u00ee \u015faristan\u00ee bi taybet\u00ee modern\u00eeteya kap\u00eetal\u00eest bi yekdestdariy\u00ean b\u00eerdoz\u00ee \u00fb dext\u00ean ku ava dike jiyana bi kolet\u00ee ku tevl\u00ee hem\u00fb \u015f\u00eawey\u00ean derew, xapandin\u00ea, axaftin\u00ean vala \u00fb ezez\u00eeb\u00fbn\u00ea b\u00fbye li ser civakan dide p\u00ea\u015fxistin, dide ferz kirin \u00fb pejirandin. B\u00fbyer\u00ean ku bi nav\u00ea pirsgir\u00eak\u00ean civak\u00ee t\u00ean gotin j\u00ee wiha derdikevin hol\u00ea.<\/p>\n
Bi qas\u00ee ku t\u00ea zan\u00een civaka \u00eensan di nava mahl\u00fbqatan de heb\u00fbna yekane ya xwed\u00ee w\u00eejdan\u00ea her\u00ee p\u00ea\u015fketiye. Di kevne\u015fopiya p\u00eeroz de ev xus\u00fbs bi \u015f\u00eaweya \u201ce\u015fref-\u00ee maxl\u00fbqat\u201d t\u00ea vegotin. Xwezaya civak\u00ee ya \u00eensan v\u00ea taybetmendiya xwe bi \u00e7alak\u00ee an j\u00ee tevger\u00ean ol, felsefe, h\u00fbner \u00fb zanist\u00ee p\u00eak t\u00eene.<\/p>\n
W\u00eejdan bixwe derbasb\u00fby\u00eena d\u00fbal\u00eeteya qur-berxik\u00ea destn\u00ee\u015fan dike. Ev cih\u00ea \u00eensan di nava civak\u00ea de b\u00eahempaye. Di \u00e7areseriya pirsgir\u00eak\u00ean civak\u00ee de w\u00eejdan \u00e7eka her\u00ee mezine. Ya ku heb\u00fbna \u00eensan, w\u00eejdan\u00ea \u00eensan gengaz dike heb\u00fbna \u00eensan ya civak\u00ee ye. W\u00eejdan\u00ea civak\u00ee ye. Weke ku kesa b\u00ea civak nay\u00ea fikirandin civaka b\u00ea w\u00eejdan j\u00ee nay\u00ea fikirandin.<\/p>\n
Veqetandina ehlaq\u00ea Ba\u015f\u00ee-Xerabiy\u00ea di bingeh de bi civaknasiya \u015faristaniy\u00ea ve gir\u00eaday\u00ee ye. Ji aliyek\u00ea ve mesafeya di navbera kom\u00ean berjewend\u00eeperest de e\u015fkere dike. Bi away\u00ea gi\u015ft\u00ee j\u00ee ferqa \u201ccivaka ba\u015f-xerab\u201d destn\u00ee\u015fan dike. Cewher\u00ea w\u00ea civak\u00eeb\u00fbne. Gir\u00eadana bi civak\u00ea re ehlaq\u00ea ba\u015f destn\u00ee\u015fan dike. Ji nirx\u00ean civak\u00ee d\u00fbrketin \u00fb dijber\u00ee j\u00ee ehlaq\u00ea xerab destn\u00ee\u015fan dike.<\/p>\n
Sazb\u00fbna civak\u00ee ji destp\u00eak\u00ea ve xwed\u00ee qerekter\u00ea ehlaq\u00ee ye. Ango bir\u00eazdar\u00ee ji sazkirina r\u00eazik\u00ean civak\u00ea re bip\u00eeroz\u00ee t\u00ea m\u00eazandin. Bi away\u00ea dilxwaz\u00ee bi van p\u00eevanan re gir\u00eadan ava dibe. \u00a0Qan\u00fbna bingeh\u00een ya destp\u00eak\u00ea ji bo civak\u00ea r\u00eazik\u00ean ehlaq\u00ee ne. Di cewher\u00ea civak\u00ea de ehlaq heye. Civaka ku bingeh\u00ea xwe y\u00ea ehlaq\u00ee wenda bike, ji belavb\u00fbn\u00ea rizgar nabe. R\u00eazik\u00ean civak\u00ee j\u00ee di cewher\u00ea xwe de gir\u00eadana bi nasnameya civak\u00ee, heb\u00fbna xweday\u00ee ya civak\u00ee, ziman\u00ea civak\u00ee \u00fb weke ku yek par\u00e7ey\u00ea beden\u00ea bin, bi hem\u00fb endam\u00ean civak\u00ee re gir\u00eaday\u00ee ye. Bi p\u00ea\u015fbiniya ku p\u00eaw\u00eest bike ji bo endam\u00ean civak\u00ee mirin\u00ea bide ber \u00e7avan n\u00eaz dibe. Dervey\u00ee may\u00eena civak\u00ea an j\u00ee kes, \u00a0av\u00eatina dervey\u00ee civak\u00ea bi mirin\u00ea re hemwateye.<\/p>\n
Li c\u00eehana ku modern\u00eeteya kap\u00eetal\u00eest ava kiriye m\u00eaze bikin; jiyan bi her away\u00ee hatiye qir\u00eajkirin, \u00eensan ji \u00eensanb\u00fby\u00een\u00ea hatiye derxistin. Jin sexteye, zilam sexteye, d\u00eerok \u00fb ol, pirt\u00fbk\u00ean p\u00eeroz b\u00fbne am\u00fbr\u00ean derew\u00ean \u00eekt\u00eedar\u00ea. Di ser\u00ee de ehlaq, w\u00eejdan \u00fb dad, tu nirx\u00ean civak\u00ee ku nehatine desteserkirin nemane. Kes\u00ea bib\u00eaje ez \u00eensanim di zem\u00eeneke \u00eexaneta wiha de ma dikare nefes\u00ea bigire? Ji bo kes\u00ea ku di b\u00eera b\u00eabin\u00ee \u00fb tar\u00ee de, derketina ji b\u00eer\u00ea kendira ku hatiye dir\u00eajkirin\u00ea \u00e7i be, ji bo min j\u00ee ewe. \u00c7awa ku \u00eensan\u00ea di bin\u00ea b\u00eer\u00ea de bi rizgariya can xwe bi v\u00ea kendir\u00ea ve bi hi\u015fkay\u00ee yek dike, div\u00ea em j\u00ee xwe bi rast\u00eey\u00ea re wiha yek bikin. Ya ku em dib\u00eajin h\u00eav\u00ee j\u00ee eve, rastiya ku em dib\u00eajin ketina ferqa xwe, zaneb\u00fbn \u00fb h\u00eaza berbi ronah\u00eeb\u00fbna p\u00ea\u015ferojan \u00e7\u00fby\u00een j\u00ee eve. V\u00een \u00fb \u00e7alekiya v\u00ea derxistina hol\u00ea ye.<\/p>\n
Piraniya wan li dil\u015fad\u00ee, \u00eedareya abor\u00ee, jiyaneke rehet digerin. Ten\u00ea bi xwe\u015fikiy\u00ean c\u00eehan\u00ea re h\u00fbn nikarin rehet bibin. Ruh\u00ean qir\u00eaj ne rihetin. Ji derfet\u00ean serdem\u00ea derfet digirin, l\u00ea bel\u00ea ne rehetin. Ruhek\u00ee ku v\u00ea rehetiy\u00ea bimije tine ye. Ji ber ku pirsgir\u00eak\u00ean xwe y\u00ean w\u00eejdan\u00ee \u00e7areser nekirine. Y\u00ean gelek bi \u00eedd\u00eea ten\u00ea dikarin hinek sir an j\u00ee serbenan bib\u00eenin. Di c\u00eehana xwe ya z\u00eehn\u00ee \u00fb ruh\u00ee de h\u00fbn pirsgir\u00eak\u00ean c\u00eedd\u00ee jiyan dikin. P\u00eaw\u00eestiya we ji \u015fore\u015fa mezin ya w\u00eejdan\u00ee, ehlaq\u00ee \u00fb \u00e7and\u00ee re heye. Ji bo h\u00fbn \u00ea\u015f \u00fb heskirinan li ser bingehek\u00ee rast fambikin p\u00eaw\u00eestiya we ji \u015fore\u015fa mezin ya w\u00eejdan\u00ea re heye. Di v\u00ea erdn\u00eegariy\u00ea de derbasb\u00fby\u00eena ji \u00e7anda xw\u00een\u00ea berbi \u00e7anda heskirin\u00ea w\u00ea \u00e7awa bibe? Pirsgir\u00eak\u00ean w\u00eejdan\u00ee y\u00ean di encama c\u00fbdaxwaziyan, e\u015f\u00eer, qeb\u00eele \u00fb m\u00eell\u00eeyetperestiy\u00ea derdikeve \u00fb weke k\u00eafxwe\u015f\u00ee t\u00ean d\u00eetin w\u00ea \u00e7awa werin derbaskirin? Di F\u00eel\u00eest\u00een\u00ea de j\u00ee ya ku jiyan dibe eve. Bi Ronesansa Rojhilata Nav\u00een j\u00ee me hewil da em v\u00ea derbas bikin. Di \u00e7anda Mezopotamya de ev gengaze ku were derbaskirin. Y\u00ean ber\u00ea behsa \u00ea\u015f \u00fb \u00e7\u00eele ki\u015fandina \u00e7il salan dikin. Di jiyana min de 40-50 sal sal\u00ean \u00ea\u015f-\u00e7\u00eele ki\u015fandin\u00ea ne. Pir zehmete ku h\u00fbn v\u00ea h\u00ees bikin. Ev \u00ea\u015f \u00fb jan dide min. Heger di dil \u00fb w\u00eejdan\u00ea \u00eensan de \u015fore\u015f p\u00eak ney\u00ea w\u00ea bih\u00eaz nebe. B\u00eay\u00ee ku h\u00fbn \u015fore\u015fa w\u00eejdan\u00ee rast fambikin h\u00fbn nikarin politikaya bih\u00eaz bikin.<\/p>\n
Ji bo b\u00fby\u00eena \u00eensan\u00ea azad div\u00ea hertim p\u00ea\u015fketin\u00ean b\u00ea navber b\u00ean kirin. \u015eore\u015fgeriya k\u00ealiy\u00ea kirin gelek gir\u00eenge. Di v\u00ea watey\u00ea de y\u00ea ku xwe derbas neke nikare ciwan bibe. Y\u00ea ku na afir\u00eene, y\u00ea ku ji afirandina hilber\u00eena d\u00fbr dim\u00eene, y\u00ea ku p\u00ea\u015fketina \u00e7\u00eanake, mejiy\u00ean wan dibin kulav (ke\u00e7e), her k\u00fb di\u00e7e di cemide \u00fb bi dem\u00ea re berbi riz\u00een\u00ea ve di\u00e7e. Yan\u00ee y\u00ean ku p\u00ea\u015fnakevin z\u00fb \u00eext\u00eeyar dibin. Ez bi plan jiyan dikim. Her deq\u00eeqeya xwe, her saniyeya xwe dinirx\u00eenim. 24 saetan mejiya xwe di asta xebit\u00een\u00ea de dih\u00ealim. L\u00ea h\u00fbn di 24 saetan de cark\u00ea difikirin. Yan\u00ee h\u00fbn tesfiya zeman jiyan dikin. Ji ber ku h\u00fbn nizanin zeman\u00ea \u015fore\u015fger\u00ee z\u00eade bikin, h\u00fbn p\u00ea\u015f nakevin. Nav\u00ea v\u00ea j\u00ee kal-p\u00eer b\u00fby\u00eene.<\/p>\n
Div\u00ea \u00eensan hertim xwe ji jiyan\u00ea re amade bike. Di wekxwe may\u00een\u00ea de nay\u00ea jiy\u00een. Min wiha jiyan nekir. Bi v\u00ea \u015f\u00eawey\u00ea nay\u00ea jiy\u00een. P\u00eerb\u00fbn \u00fb ciwant\u00ee j\u00ee b\u00fbyereke sosyoloj\u00eeke. Dibe ku di \u015fanzdeh saliya xwe de mirov kal-p\u00eer bibe, dibe ku mirov di heft\u00ea saliya xwe de ciwan bim\u00eene. Em di jiyan\u00ea de dib\u00eenin ku y\u00ean hertim di nava veguhertin\u00ea de ne ciwan dim\u00eenin, ciwan dij\u00een. Hertim n\u00fbb\u00fbn an j\u00ee n\u00fb may\u00een j\u00ee, dibin her \u015fert \u00fb merci de bi misoger\u00ee bi rastiyan re gir\u00eaday\u00ee may\u00een, li gor v\u00ea tevger\u00een \u00fb \u015fert \u00fb merc\u00ean destwerdan\u00ea avakirin\u00ea p\u00eakane. Bi temen ez di p\u00ea\u015fiya we hem\u00fbyan de me, l\u00ea di aliy\u00ea sosyoloj\u00eek de ez ji we hem\u00fbyan ciwantirim. Bi rast\u00ee j\u00ee ez xwe gelek zind\u00ee \u00fb dinamik h\u00ees dikim. Ji ber ku ez her da\u00eem bi armanc \u00fb hedef jiyan dikim. Hem\u00fb hesab\u00ean min berbi civaka wekhev, azad \u00fb parveker ve t\u00ea. Di her watey\u00ea de bi berhev\u00ean \u00e7awan\u00ee (nitel) \u00fb teq\u00een\u00ean \u00e7endaney\u00ee (nicel) an j\u00ee bi k\u00ealiy\u00ean guhertin \u00fb veguhertin\u00ea difikirim \u00fb di me\u015fim. Weke min e\u015fkere kir ciwant\u00ee \u00fb \u00eext\u00eeyar\u00ee bi kinb\u00fbn \u00fb dir\u00eajb\u00fbna zeman\u00ea f\u00eez\u00eek\u00ee re ne gir\u00eaday\u00ee ye. Y\u00ean ku li hember\u00ee yekdest\u00ean terz\u00ea jiyana kap\u00eetal\u00eest derfet\u00ean jiyana azad nikarin p\u00ea\u015fbixin, y\u00ean li hember \u00ear\u00ee\u015f\u00ean \u00eedeoloj\u00eek, y\u00ean ji s\u00eestem\u00ean desthilatdar re vekir\u00eebin z\u00fb dirizin \u00fb fikr\u00ean wan z\u00fb \u00eext\u00eeyar dibin.<\/p>\n
Bi gi\u015ft\u00ee n\u00eeqa\u015f\u00ean modern\u00eete, bi taybet j\u00ee n\u00eeqa\u015f\u00ean modern\u00eeteya demokrat\u00eek dikarin t\u00eagihi\u015ftin\u00ean me y\u00ean heq\u00eeqet\u00ea ji n\u00fb ve p\u00ea\u015fbixin. Em dikarin ji jiyana \u015fa\u015f, xerab, kir\u00eat w\u00ea jiyana xwe ya ku berhewa dibe rizgar bikin \u00fb ber bi r\u00eay\u00ean jiyana rast, xwe\u015fik \u00fb ba\u015f de bi\u00e7in. Ji bo v\u00ea j\u00ee bi \u015fore\u015fa z\u00eehn\u00ee ya modern\u00eeteya demokrat\u00eek re gir\u00eaday\u00ee bi r\u00eaya felsefe, h\u00fbner \u00fb zanist\u00ea em dikarin t\u00eagihi\u015ftina xwe ya heq\u00eeqet\u00ea bih\u00eaz, ba\u015f rast bikin \u00fb jiyaneke xwe\u015fik p\u00ea\u015f bixin.<\/p>\n
S\u00ea r\u00eagez\u00ean Zerd\u00fb\u015ft hene; rast bifikire, xwe\u015fik bi axive, sexlem bike. Rast fikir\u00een, berbi zanist\u00ea ve, ya d\u00fbyem\u00een berbi h\u00fbner\u00ea ve, ya s\u00eayem\u00een berbi ehlaq\u00ea ve bal diki\u015f\u00eene. Bi rojanekirina van hers\u00ea r\u00eagezan g\u00eehandina ehlaq\u00ea xwe\u015fik p\u00eak t\u00ea.<\/p>\n
P\u00ca\u015eKETINA ZANISTA JI ET\u00ceK\u00ca B\u00caPAR, BINGEHA NEXWE\u015eIY\u00caN HEMDEME<\/p>\n
Sedema her\u00ee bingeh\u00een ya zanist \u00fb tekn\u00eeka roja me ya \u00eero ku bi dext \u00fb dagiriy\u00ea xwe saz kiriye \u00fb giha\u015ftiye asta her\u00ee bilind, b\u00ea g\u00fbman ji r\u00eabaz\u00ean \u00ea\u015fkence ziyadetir, di esas\u00ea xwe de bi r\u00eabaz\u00ean \u00e7\u00eakirina zanist\u00ea \u00fb bi karan\u00eena w\u00ea re gir\u00eaday\u00ee ye. Bi vebir\u00ee n\u00fbner\u00ean zanist\u00ee \u00fb zanist\u00ea ji v\u00ea rew\u015f\u00ea berpirsiyarin. Ev ji Rah\u00eeb\u00ean S\u00fbmer, dewleta S\u00fbmeran \u00fb \u015faristaniya wan z\u00eadetir berpirsiyar girtin xwed\u00ee gir\u00eengiy\u00ea ye. Di serdema me de di ser\u00ee de herd\u00fb \u015fer\u00ean c\u00eehan\u00ea \u00fb di tevahiya \u015feran de, berpirsiyariya n\u00fbner\u00ean zanist\u00ea, terz\u00ea \u00e7\u00eakirina zanist\u00ea di \u015fer, xizan\u00ee, qir\u00eaja der \u00fb dor, newekheviya navbera c\u00eensan, tewazina tirsnak ya n\u00fbkleer\u00ee, z\u00eadeb\u00fbna hejmara mirovan, harb\u00fbna teknolojiy\u00ea \u00fb di mijar\u00ean weke van de ji pol\u00eet\u00eekavan \u00fb fermandar\u00ean le\u015fker\u00ee ne k\u00eamtir, z\u00eadetire. Rah\u00eeb\u00ean zanist\u00ea r\u00eaya v\u00ea p\u00ea\u015fve\u00e7\u00fbn\u00ea vekirine. Berbi roja me ve zan\u00eengeh, ji perestgeh\u00ean serdema nav\u00een \u00fb S\u00fbmeran z\u00eadetir di wateya girt\u00eeb\u00fbn \u00fb ezez\u00eeb\u00fbn\u00eade li hember\u00ee serdem\u00ea ketine nava b\u00eapersiyariya mezin. Bi z\u00eadeh\u00ee serdem\u00ean destp\u00eak\u00ea \u00fb nav\u00een s\u00fbcdarkirin \u00fb xwe paqijkirin, hem j\u00ee ev bi \u015f\u00fb\u015ftina ava \u201cr\u00eabaz\u00ean zanist\u00ee\u201d, dibe ku ne xwed\u00ee nirxa z\u00eade paqij\u00ee \u00fb tahirb\u00fbn\u00ea ne. Ev ne werimandina v\u00ea mijar\u00ea ye. Hem\u00fb beramberkirin\u00ean d\u00eerok\u00ee dide e\u015fkere kirin ku sedsala 20. di \u00eensan de ji hem\u00fb sedsal\u00ean din z\u00eadetir \u00eemha, \u00ea\u015fkence, feq\u00eer\u00ee, nexwe\u015f\u00ee p\u00ea\u015fxistiye. Bi v\u00ea ev t\u00ea ispatkirin. Bi rast\u00ee j\u00ee heger li hember d\u00eerok \u00fb civak\u00ea berpirsiyar\u00ee t\u00ea d\u00eetin div\u00ea parad\u00eegmay\u00ean serdema me, r\u00eabaz\u00ean ku p\u00ea radibin, berhem\u00ean ku radixin hol\u00ea, tarz\u00ea zanist\u00ea \u00fb bi taybet j\u00ee p\u00eakan\u00eena w\u00ea di rexneday\u00eeneke bingeh\u00een re div\u00ea werin derbaskirin. Heya ku ev erk bi serkeft\u00ee ney\u00ea bicihan\u00een, ji xerab\u00ee \u00fb s\u00eahra tu ke\u015fe \u00fb \u00e7\u00eena s\u00eah\u00earbazan \u00fb r\u00eay\u00ean xerabiy\u00ea ku ji v\u00ea re hatine vekirin\u00ea, ji daraz\u00ee \u00fb tawanbariyan nikarin rizgar bibin.<\/p>\n
Ji bo v\u00ea di ser\u00ee de ya p\u00eaw\u00eest ku div\u00ea were kirin, rastkirina n\u00eaz\u00eekatiya d\u00eerok\u00ee, civak\u00ee \u00fb bi misoger\u00ee gir\u00eadana waney\u00ean bingeh\u00een, encam\u00ean et\u00eek, ehlaq\u00eeye. Dervey\u00ee v\u00ea tarikatek ji r\u00eaderket\u00ee \u00fb bis\u00eah\u00ear ya ku ji ven\u00ear\u00een\u00ea derketiye, bi qas\u00ee \u00e7ernob\u00eel \u00fb h\u00eero\u015f\u00eema z\u00eadetir ne hilwe\u015f\u00eener \u00fb xwed\u00ee encam\u00ean bi \u00ea\u015fbe j\u00ee, zilam\u00ea s\u00eah\u00earbaz \u00fb ol\u00ee j\u00ee ji zilam\u00ea zanist\u00ea z\u00eade ne tehl\u00fbketire.<\/p>\n
Ji feq\u00eet\u00eeya (softa) zanist\u00ea gelek g\u00fbman\u00ean min hene. Bi h\u00eaviya ku h\u00fbn ji min \u015fa\u015f t\u00eanegih\u00eajin ez e\u015fkere bikim ku, \u00fbsl\u00fbb\u00ea min hinek\u00ee p\u00eaxemberiye, hinek\u00ee j\u00ee zanayane ye. Ez dixwazim v\u00ea bib\u00eajim. \u00a0Rastiya diyalekt\u00eek ya mitolojik, felsef\u00ee, ol\u00ee, zanist\u00ee, estet\u00eek-ehlaq\u00ea di bihevre nirxandina van h\u00een z\u00eade \u00eensan\u00ee dib\u00eenim. Zanista roja me ya \u00eero bi radeyek tirsnak bi term re eleqedare, her wiha qadavray\u00ee ye. Di aliy\u00ea ehlaq\u00ee de j\u00ee l\u00eakol\u00eeneke bi r\u00eabaza b\u00eas\u00eenor per\u00e7ekirin\u00ea j\u00ee bi tehl\u00fbke dib\u00eenim. Bi ya min be kevne\u015fopiya sazb\u00fbna \u00eensan heya dawiy\u00ea div\u00ea diyarker be. Ji ber v\u00ea sedem\u00ea em nikarin vegotin\u00ean totem\u00eek, mitolojik bi\u00e7\u00fbk bib\u00eenin. Em bi\u00e7\u00fbk bib\u00eenin w\u00ea dem\u00ea em\u00ea \u00eensan\u00ea ku ji kok\u00ea xwe hatiye qutkirin bi pejir\u00eenin. Ev bi tehl\u00fbke ye. \u00c7\u00eeroka mirovahiy\u00ea ya pirt\u00fbk\u00ean p\u00eeroz \u2013kur-an j\u00ee di navde- bi rehet\u00ee ji aliy\u00ea zanista \u00eero ve dikare were vala derxistin an j\u00ee p\u00fb\u00e7kirin. L\u00ea bel\u00ea aliy\u00ean w\u00ea ku div\u00ea tu car\u00ee b\u00ear\u00eaz\u00ee ney\u00ea kirin, di asta \u00eeman\u00ea de nirxdayina kevne\u015fopiy\u00ean w\u00ea ye. Ez ji kevne\u015fopiy\u00ea v\u00ea famdikim. Ji gerd\u00fbna ku heya \u00eensanb\u00fbn\u00ea p\u00eakt\u00ea \u00fb ji wir j\u00ee her ti\u015fta ku heya roja me ya \u00eero jiyan b\u00fbye, di heman dem\u00ea de navbera kaos\u00eaye, ango diyardeya azadb\u00fbn, afir\u00eaneriy\u00ea ye bawer dikim. Yan\u00ee em dikarin kevne\u015fopiy\u00ea biguherin. Cewhera xweday\u00eeb\u00fbn\u00ea j\u00ee eve. Ev xweday\u00eeb\u00fbn e\u015fkere ye ku \u00eensan\u00ea afir\u00eaner e. Di wateya civak\u00ee de ez v\u00ea peyv\u00ea bikar t\u00eenim.<\/p>\n
Ez dixwazim v\u00ea bib\u00eajim: di pey hem\u00fb p\u00ea\u015fketin\u00ean ku ji \u00ea\u015f \u00fb texr\u00eebatan r\u00ea dide vekirinde plansaz\u00ee \u00fb bernamey\u00ean li ser masa zilam\u00ean zanist\u00ea y\u00ean ku ji nirx\u00ean moral ji demek dir\u00eaj ve hatin qutkirin \u00fb b\u00eay\u00ee l\u00eapirs\u00eena ji bo \u00e7i xizmet dikin heye. Di pey v\u00ea de j\u00ee feraseta civak \u00fb d\u00eerok\u00ee ya bi \u015fa\u015f\u00eet\u00ee, b\u00eap\u00eevan\u00ee b\u00ea dad\u00ee heye. B\u00eay\u00ee ku zanist van pirsgir\u00eakan \u00e7areser bike, ji van tawanbariy\u00ean giran \u00fb rexneyan rizgar nabe. Ji ber ku rastiya hey\u00ee mafdariya rexneyan bi xwe ye.<\/p>\n
Zanist \u00fb tekn\u00eek di p\u00ea\u015fiya ehlaq deye, di rastiya xwe de di z\u00eehniyet\u00ea de bingeha p\u00ea\u015fketin\u00ean her\u00ee bu tehl\u00fbke ava dike. Zanist, siyaset \u00fb aboriya ku g\u00fbmana ehlaq\u00ee ranagire bi \u00eett\u00eefaqa b\u00ea r\u00eazik; r\u00ea li ber \u015fer\u00ea c\u00eehan\u00ea yekemin \u00fb duyem\u00een vekiriye. Her wiha r\u00ea li ber \u015fer\u00ean b\u00ea wate y\u00ean her\u00eam\u00ea, bikaran\u00eena bombeya atom\u00ea, tewazina deh\u015feta n\u00fckleer, derdoreke ku \u00ead\u00ee dinavde nay\u00ea jiyankirin, z\u00eadeb\u00fbna hejmara mirovan ya bi tehl\u00fbke ku her yek ji van pirsgir\u00eakan bi ser\u00ea xwe mirovan dikare bibe ber hevrazan vekiriye. Ev rew\u015f w\u00ea li ku der\u00ea raweste h\u00een ne diyare. B\u00ea g\u00fbman ehlaq\u00ea bi \u00e7avkaniya mitolojik \u00fb ol\u00ee r\u00ea li ber k\u00eejan rew\u015f\u00ean xeter vekiriye t\u00ea zan\u00een. E\u015fkereye ku ehlaq bi tena ser\u00ea xwe ne h\u00eaze, di asta tevgera civak\u00ee ya gi\u015ft\u00ee de rist dil\u00eeze. L\u00ea cardin vala hi\u015ftina v\u00ea qad\u00ea k\u00eamahiya her\u00ee mezin ya serdema zanist\u00ea ye. \u00a0Bi vebir\u00ee p\u00eaw\u00eestiya et\u00eeka zanist\u00ea heye. P\u00ea\u015fketina zanista ji et\u00eek\u00ea b\u00eapar bingeha nexwe\u015fiy\u00ean hemdeme. Lewaziya ol ev p\u00eavajo h\u00een xetertir kiriye. Bi \u00eet\u00eenay\u00ee div\u00ea zanist ehlaq\u00ea xwe, hetta weke h\u00eaza otor\u00eeteya her\u00ee bilind ya jordewlet\u00ee\u00a0R\u00eaxistina Ehlaq\u00ea Zanist\u00ee\u00a0<\/b>\u00a0saz bike, bixebit\u00eene. \u00a0Rastiya civaka s\u00eef\u00eel weke muk\u00fbrhatina v\u00ea rastiy\u00eaye \u00fb heya radeya dawiy\u00ea lewaze. Bi qas\u00ee ku p\u00eaw\u00eestiya p\u00ea\u015fxistina civaka s\u00eef\u00eel ne\u00e7ariye, avakirina ehlaq\u00ea zanist\u00ea \u00fb g\u00eehandina asta h\u00eaza p\u00eakan\u00een\u00ea her wiha otor\u00eetey\u00ea j\u00ee ji bo serdema me dibe saziyek ku ji NY gir\u00eengtir were nirxandin\u00ea ye. Mirovb\u00fbn \u00fb enternasyonal\u00eezma rast\u00ee j\u00ee bi h\u00eaza saziy\u00ean wiha wate dib\u00eenin.<\/p>\n
Hal\u00ea hey\u00ee y\u00ean ku dewlet \u00fb saz\u00ee-dezgeh\u00ean pi\u015ftgiriya xwe ji wan digirin y\u00ean abor\u00ee \u00fb siyas\u00ee bi mirovb\u00fbn\u00ea berbi hevrazan ve dibin. Ev j\u00ee rew\u015feke j\u00eanevegere. N\u00eaz\u00eekatiy\u00ean roja me y\u00ean bi hesab\u00ean siyas\u00ee-abor\u00ee dagirt\u00ee, fikar\u00ean et\u00eek \u00fb ehlaq\u00ee g\u00eehandine xala ku hem\u00fb fikr werin pi\u015ft\u00e7avkirin \u00ea. Siyaset hunera p\u00ea\u015fb\u00een\u00ee \u00fb k\u00fbrb\u00fbn\u00ea ye. Hostay\u00ee dixwaze. Ez dib\u00eajim heger h\u00fbn nikarin hostay\u00eey\u00ea raber bikin qet nekevin nava v\u00ea xebat\u00ea. L\u00ea h\u00fbn dikevin nav. W\u00ea dem\u00ea h\u00fbn\u00ea baldariyeke muezzam destn\u00ee\u015fan bikin. Dema ku mesele ji et\u00eek-estet\u00eek\u00ea vedibe \u00fb berbi civakb\u00fbn\u00ea ve dir\u00eaj dibe, weke h\u00fbn j\u00ee bipejir\u00eenin b\u00eay\u00ee ku t\u00eakiliya w\u00ea bi siyaset\u00ea re saz bibe, berdewamkirina v\u00ea r\u00eay\u00ea hema weke ku p\u00eakane. Et\u00eek \u00fb estet\u00eek bi zaneb\u00fbna siyas\u00ee re p\u00eawend\u00eedare; li ser bingeha ehlaq\u00ea siyaset kirin\u00ea xwe\u015fik\u00ee, ba\u015f\u00ee, rast\u00ee, aliy\u00ea azadiy\u00ea derxistina hol\u00ea ye. Ev weke ku h\u00fbn dihesib\u00eenin jiberxwede \u00fb bi hesan\u00ee p\u00ea\u015f nakeve. Mesela gelek ji we wiha dizanin ku siyaset\u00ea dikin. L\u00ea bel\u00ea h\u00een we ji xwe ne pirsiye ku h\u00fbn kurdek\u00ee \u00e7iqas\u00ee rast\u00ee ne! Kes\u00ea ku rastiya Kurd nizanibe, t\u00eanegih\u00eaje, jiyan neke, \u00e7iqas\u00ee dikare siyaset\u00ea bike? Her \u00e7iqas\u00ee ev h\u00easan be j\u00ee ev pirs\u00ean jiyan\u00ee ne. Y\u00ean ku d\u00eeroka kurd, civaknasiya kurd \u00fb rastiya kurd ya rojane nizanibin siyaset\u00ea bikin, y\u00ean di v\u00ea \u00eed\u00eeay\u00ea de bin, encax dibin wek van l\u00eestokvan\u00ean ne\u00e7ar y\u00ean ser dika d\u00eerok\u00ea. Ev di aliyek\u00ee de ne\u00e7ar\u00ee \u00fb ne\u00e7areseriya we bi xwe ye. H\u00fbn\u00ea v\u00ea bizanibin. Y\u00ean ku siyaset\u00ea k\u00eal\u00ee bi k\u00eal\u00ee jiyan dikin, her roj bi sedan pirsa ji xwe dikin \u00fb bi sedan bersivan p\u00ea\u015f dixin. Yek saniyey\u00ea j\u00ee li xwe nafikirin, zeman\u00ea xwe tu car\u00ee vala derbas nakin.<\/p>\n
Braidwood, dib\u00eaje \u201cdi tu aliy\u00ea c\u00eehan\u00ea de bi qas\u00ee q\u00fbntar\u00ean \u00e7iyay\u00ea Zaxros-Torosan \u00fb S\u00eels\u00eeley\u00ean bi qews de jiyan ewqas\u00ee bi wate neb\u00fbye\u201d. Gelo k\u00eejan h\u00eessan ji v\u00ee \u00eensan\u00ea ku di \u00e7andek\u00ee gelek d\u00fbr de mezin b\u00fbye de ev peyv dane vegotin? Weke d\u00eeroknas \u00fb erdkolannas\u00ea ku \u015faristaniyan ba\u015f nas dike, \u00e7ima jiyana her\u00ee bi wate di v\u00ea qada \u00e7and\u00ee de dib\u00eene? Halbik\u00ee xwecihiy\u00ean li vir dij\u00een ji bo m\u00fb\u00e7eyek\u00ee her\u00ee k\u00eam li ewr\u00fbpay\u00ea \u00e7il teqla dav\u00eajin \u00fb weke ku ji nexwe\u015fiya webay\u00ea birevin dixwazin ji van axan birevin. Weke ku tu p\u00eeroziy\u00ean wan \u00fb nirx\u00ean wan y\u00ean estet\u00eekk nemane, weke ku \u00ead\u00ee cardin ev nirx nay\u00ean bidest girtin\u00ea ko\u00e7beriy\u00ea weke \u00e7aren\u00fbs\u00ea p\u00ea\u015fwaz\u00ee dikin.<\/p>\n
Zanista civak\u00ee, felsefe j\u00ee wek p\u00eavajoya xwe ya zay\u00een\u00ea div\u00ea di roja \u00eero de j\u00ee rista xwe bil\u00eeze. Li hember zanista bi\u00eekt\u00eedarb\u00fby\u00ee vegera felsef\u00ea r\u00eazika bingeh\u00een ya civaka azad e. Demokrasiya dervey\u00ee pi\u015ftgiriya felsef\u00ea weke ku di roja me ya \u00eero de j\u00ee diyar dibe w\u00ea ji cewher\u00ea xwe vala bibe, di dest\u00ea demagogan de bibe am\u00fbra r\u00eavebirina r\u00eabaza civakan. Ev rew\u015f bi m\u00eenak\u00ean b\u00ea hejmar y\u00ean d\u00eerok\u00ee \u00fb rojane xwe dide diyarkirin. R\u00eaya p\u00ea\u015f\u00eegirtina v\u00ea weke kevne\u015fopiya aliyeke et\u00eek, aliyeke zanist ku du be\u015f\u00ean ji hev qut nabin me\u015fandina teko\u015f\u00eena pol\u00eet\u00eek e. Bi v\u00ea berpirsiyariy\u00ea em dikarin me\u015fa ji pirsgir\u00eak\u00ean pergal\u00ea berbi jiyana wekhev\u00ee \u00fb azadiy\u00ea, berbi c\u00eehana w\u00ea ve p\u00ea\u015fbixin.<\/p>\n
E\u015fkereye ku ronakb\u00eer\u00eeya serkeft\u00ee ya z\u00eehn\u00ee bi qas\u00ee asta t\u00eagihi\u015ftina d\u00eerok\u00ee ya cewher\u00ee, bidestgirtina asoya zanist \u00fb felsefa hemdem j\u00ee \u015fert\u00ea yekem dihesib\u00eene. B\u00eay\u00ee ku felsefe \u00fb zanista Rojava were pejirandin, hevd\u00eetina bi d\u00eerok\u00ea re \u00fb derfet\u00ea sazkirina senteza w\u00ea nabe. Ev kar ne kar\u00ea wiha bi \u00eeslamgeriy\u00ea, bi Budaperestiy\u00ea were me\u015fandin\u00ea ye. Di paraznameya min de di asta p\u00ea\u015fn\u00fbme de j\u00ee be, pev\u00e7\u00fbneke ne bikorane li hember z\u00eehniyeta Rojava heye. Dixebitim ku bi dirust\u00ee \u00fb cewher\u00ee bigih\u00eajim \u00eancam\u00ea. Ji bo min ne gengaze ku ez bi z\u00eehniyeta Rojava t\u00ear bibim. Lewaziy\u00ean moral\u00ea y\u00ean pir mezin hene. L\u00ea bel\u00ea k\u00fbrb\u00fbna zan\u00eena zanist\u00ee ya awerte heye. Aliy\u00ea ku her\u00ee z\u00eade j\u00ea dihesidim k\u00earhatey\u00ean wan y\u00ean ku ev biserxistine ye. Ji ber v\u00ea r\u00eazdarim. Tev\u00ee v\u00ea j\u00ee ez bawer dikim ku nexwe\u015fiy\u00ean gelek mezin \u00fb k\u00eamas\u00ee ji v\u00ea qad\u00ea \u00e7avkaniy\u00ean xwe digirin.\u00a0 Ez qanihim ku moral weke et\u00eek ji ke\u015fey\u00ea hemdem w\u00eadetir ti h\u00eajaya xwe tine ye. Ne bawerim ku van lewaziy\u00ean xwe bikaribin derbas bikin. Ev n\u00eaz\u00eekatiya b\u00ea eman ya weke ku xweza \u00fb civak\u00ea dadiqurt\u00eene bi tirsnakiye. Bi qas\u00ee zan\u00een\u00ea div\u00ea nirxa et\u00eek j\u00ee were afirandin. B\u00ea et\u00eek hi\u015ftina pergal\u00ea \u00e7awa di w\u00eejdan\u00ean wande, di z\u00eehn\u00ean wan y\u00ean ronah\u00ee de bicih b\u00fb? K\u00ea, \u00e7i ew b\u00eabandor hi\u015ftin? Dibe ku ji z\u00fbde desthilatiy\u00ea ew kir\u00eebin. \u00c7\u00eena zanist\u00ea, ji karkeran xerabtirin, ne bi ser\u00ea xwe ne, patronaj\u0131n. Sedema b\u00eah\u00eav\u00eetiy\u00ea eve. L\u00ea ev di Ronesans\u00ea de \u00e7iqas berxwed\u00ear\u00ean yeman b\u00fbn. H\u00fbn\u00ea Giordano Bruno \u00e7iqas\u00ee bijiyan\u00ee bikin? Ma cardin em dikarin deng\u00ea Sokrates destn\u00ee\u015fan bikin? Tu kes nikare \u00eedd\u00eea bike ku z\u00eehniyet\u00ean mezin wenda b\u00fbne. Div\u00ea ney\u00ean wenda kirin \u00fb werin bijiyan\u00ee kirin. Div\u00ea y\u00ean weke Mewlana, Mansur\u00ea Xellac, Man\u00ee, Suhrewerd\u00ee werin zind\u00eekirin. Div\u00ea ruh\u00ea p\u00eaxemberb\u00fby\u00een\u00ea, cewher\u00ea w\u00ea j\u00ee were hemdemkirin. Di wateyek\u00ea de bi zaneb\u00fbna ku ew nemirine, bi n\u00fbneriya rast\u00ee div\u00ea werin jiyan\u00ee kirin. Ev xelek dikarin me n\u00eaz\u00ee z\u00eehniyeta p\u00eaw\u00eest ya rojane bikin. Ez dikarim nirx\u00ean bikok y\u00ean serdema me jihev derxim. L\u00ea bel\u00ea zind\u00eekirina y\u00ean xerab bibinketine, w\u00ea pir z\u00eade bandoreke afir\u00eaner dernexin hol\u00ea.<\/p>\n
Ti\u015fta ku ez dixwazim rave bikim, div\u00ea bi gengaz\u00ee r\u00eabaz bi xwezaya civak\u00ee, bi taybet\u00ee j\u00ee weke hal\u00ea v\u00ea civak\u00ea ya heb\u00fbna xwezay\u00ea, ev aliy\u00ea ku ez j\u00ea bawer dikim \u00fb ewleme p\u00eaw\u00eestiya gir\u00eadana bi civaka ehlaq\u00ee \u00fb pol\u00eet\u00eek re ye. Hem\u00fb ekol\u00ean fikir \u00fb zanist, felsefe, meyl\u00ean h\u00fbner\u00ea y\u00ean bi civaka ehlaq\u00ee pol\u00eet\u00eekre ne gir\u00eaday\u00ee seqet diz\u00ean \u00fb d\u00fbr an j\u00ee n\u00eaz\u00eek ji gelek nebesiyan re r\u00ea vedikin. Ez hewil didim v\u00ea destn\u00ee\u015fan bikim. Hem\u00fb r\u00eabaz \u00fb berhem\u00ean et\u00eek, estet\u00eek \u00fb zan\u00een\u00ea bi gengaz\u00ee bi civaka ehlaq\u00ee \u00fb pol\u00eet\u00eek re gir\u00eaday\u00eebin. Ez v\u00ea wek \u015fert\u00ea yekem diyar dikim. Dixwazim bal\u00ea biki\u015f\u00eenim ser ku dervey\u00ee v\u00ea \u015fert\u00ea yekem hem\u00fb r\u00eabaz, zan\u00een, et\u00eek \u00fb estet\u00eek jiber ne ewle \u00fb seqetin, bi \u015fa\u015f\u00eet\u00ee, kir\u00eat\u00ee \u00fb xirabiyan dagirt\u00eene. Bi israr destn\u00ee\u015fan dikim ku ev xus\u00fbs ne ten\u00ea qeneet \u00fb fikr\u00ean min y\u00ean \u015fexs\u00eene, di r\u00eaya heq\u00eeqet\u00ea de norm\u00ean binirx y\u00ean bingeh\u00eene.<\/p>\n
HUNER P\u00caW\u00ceSTIYA ESTET\u00ceKB\u00dbY\u00ceNA \u00ceNSAN P\u00caK T\u00ceNE<\/p>\n<\/li>\n<\/ul>\n
Estet\u00eezekirina jiyan\u00ea, h\u00een z\u00eade xwe\u015fik kirin erka h\u00fbner\u00ea ye. Bi h\u00fbner\u00ea \u00eensan li gor taybetiy\u00ean xwe gerd\u00fbnek\u00ea ava dike. Civak encax bi afirandin\u00ean qad\u00ean bingeh\u00ean y\u00ean weke deng, w\u00eane, m\u00eemar\u00ee\u00a0 t\u00ea r\u00eavebirin. Ma civakek b\u00eay\u00ee muz\u00eek, w\u00eaje, m\u00eemariy\u00ea dikare were fikir\u00een? Hem\u00fb afirandin\u00ean di v\u00ea qad\u00ea de di wateya metafizik de ne. Ev afirandin j\u00eaneveger\u00ean berdewamiya civak\u00ea ne. Huner hema wek afirandina fikir ya metafizik, p\u00eaw\u00eestiya \u00eensan ya estet\u00eekb\u00fby\u00een\u00ea p\u00ea\u015fwaz\u00ee dike. \u00c7awa ku \u00eensan bi bijarey\u00ean xwe y\u00ean ba\u015f\u00ee-xerabiy\u00ea tevger\u00ean xwe biwate dike, bi daraziy\u00ean xwe y\u00ean xwe\u015fik\u00ee-kir\u00eatiy\u00ea j\u00ee tevger\u00ean xwe y\u00ean huner\u00ee bi wate dike. W\u00eaje \u00fb huner can dide. Yekgirtina me bi van ti\u015ftan dibe. Qet nabe ku w\u00eaje \u00fb huner bi\u00e7\u00fbk werin d\u00eetin. Ji bo a\u015ft\u00ee \u00fb biratiy\u00ea rista pir\u00ea-cisr\u00ea dil\u00eezin. Am\u00fbr\u00ean k\u00eamkirina \u00ea\u015f\u00ea ne.<\/p>\n
T\u00ea gotin ku \u201chuner p\u00ea\u015fiya demokrasiy\u00ea vedike\u201d. Ev raste. Siyaset pi\u015ftgiriya xwe ji raki\u015fandin\u00ea digire, l\u00ea huner yek girtin\u00ea, biratiy\u00ea p\u00ea\u015f dixe. Div\u00ea huner rista xwe ya p\u00ea\u015fxistina demokrasiye bibine. Xebata demokrat\u00eek \u00fb xebata h\u00fbner\u00ea kar\u00ean p\u00eerozin. Div\u00ea niha li ser h\u00eem\u00ean \u015fore\u015fgerane h\u00een z\u00eade c\u00eed\u00ee be. Div\u00ea bibin \u015fervan\u00ean huner \u00fb \u00e7and\u00ea. Ev ziman ziman\u00ea p\u00eaxembera ye.<\/p>\n
Me eyb \u00fb kir\u00eatiya hezaran salan t\u00eak bir; eg\u00eed\u00ee, sebr \u00fb w\u00earek\u00ee derxist hol\u00ea. Ev min \u015fad dike, ez \u015ferefa v\u00ea radikim.<\/p>\n
Di nava civak\u00ea de spor an j\u00ee werz\u00ee\u015f \u00fb huner j\u00ee di aliy\u00ea xebitandin\u00ea de \u00ead\u00ee di xizmeta netew-dewletande veguher\u00eene saziy\u00ean bibandor y\u00ean \u015fer\u00ea s\u00eexuriya ser civak\u00ea. Bi taybet j\u00ee \u00e7anda navdar \u00fb bernamey\u00ean werz\u00ee\u015f\u00ee bi v\u00ea armanc\u00ea bi z\u00eadeh\u00ee t\u00ean bikaran\u00een. Qad\u00ean seks, werz\u00ee\u015f \u00fb h\u00fbner\u00ea ji aliy\u00ea sermaya gerd\u00fbn\u00ee ve bi awayeke zaneb\u00fbn b\u00ea naverok hatine hi\u015ftin, veguher\u00eene saziy\u00ean s\u00eexuriy\u00ea. Di encam de r\u00ea li ber bikaran\u00eena her\u00ee bi bandor ya van tevgeran li hember\u00ee civak\u00ea hatiye vekirin. Bi p\u00ea\u015fk\u00ea\u015fiya van nirxandinan b\u00ea g\u00fbman em bandor\u00ean van qadan \u00fb heb\u00fbna cewher\u00ee y\u00ean cinsel, werz\u00ee\u015f\u00ee \u00fb huner\u00ee mahk\u00fbm nakin. Eks\u00ee v\u00ea, ev qad ji bo selameta civak\u00ea\u00a0 li ser bingeha nirx\u00ean et\u00eek\u00ea y\u00ean mezin di xizmeta civak\u00ea de werin nirxandin. Ev j\u00ee erka bingeh\u00een ya \u015faristaniya demokrat\u00eek e.<\/p>\n
Aliy\u00ean xwe y\u00ean estet\u00eek, h\u00fbner\u00ee p\u00ea\u015f bixin. Usl\u00fbb\u00ean we bi qerp\u00fb\u015fkin, weke sitiriyan tujin, bi v\u00ea usl\u00fbb\u00ea nay\u00ea jiy\u00een. Bibin weke helbest. Terz\u00ea min bi feraset, xwe\u015fik\u00ee \u00fb ba\u015fiy\u00ea encam girtin\u00ea. Bi gotin\u00ea, bi v\u00eena gel, bi feraset\u00ea em hewil didin \u00e7areser bikin. Div\u00ea usl\u00fbbeke we hebe, usl\u00fbbek\u00ee herikbar, dah\u00fbr\u00eaner, bide vehesandin, nirxa vegotin\u00ea bilind be; hal \u00fb tevger\u00ean we \u00e7areser bin. Sosyeteya b\u00fbrj\u00fbwa ev hertim kiriye mal\u00ea xwe. Ji proleter \u00fb gel re j\u00ee ev hi\u015ftiye; tevger\u00ean her\u00ee kir\u00eat, tevger\u00ean her\u00ee bi hemalt\u00ee; estet\u00eeka w\u00ea tine, erz \u00fb endam tine, usl\u00fbb tine. \u00c7ima? Ji ber sosyete an j\u00ee desthilat v\u00ea dikin. Ji ber ku dib\u00eajin herti\u015ft ji bo me ye \u00fb y\u00ean din ne ti\u015ftekin! Em ne\u00e7arin \u015f\u00eawey\u00ean xwe y\u00ean ay\u00eed\u00ean xwe p\u00ea\u015fbixin.<\/p>\n
Bi wateb\u00fbna teko\u015f\u00eena \u015fore\u015fger\u00ee, teko\u015f\u00eena h\u00een bedewtir \u00fb p\u00ea\u015fketitir w\u00ea bi z\u00eadeh\u00ee h\u00eaz\u00ea ji h\u00fbner\u00ea bigire. W\u00ea ne ten\u00ea bibe \u00e7avkan\u00ee, j\u00ea h\u00eaz girtin j\u00ee w\u00ea gelek\u00ee gir\u00eeng be. Her wiha ser \u00fb binb\u00fbn\u00ean ku tevgera me r\u00ea ji wan re vekiriye, wek\u00ee din di v\u00ea eniy\u00eade j\u00ee, di eniya h\u00fbner\u00ea de, eniya \u00e7and\u00ea de g\u00eehandina vegotin\u00ean rast\u00ee \u00fb destn\u00ee\u015fankirin, dibe erka ku nay\u00ea pa\u015fvexistin\u00ea. Y\u00ean ku mezin jiyan nakin nikarin h\u00fbner\u00ea bi afir\u00eenin.<\/p>\n
Dikarin n\u00fbneriya kesayeta h\u00fbnera bilindiya jiyana n\u00fb \u00fb bijart\u00ee, xwe\u015fikiya w\u00ea bikin; n\u00fbneriya \u015feref \u00fb nam\u00fbs\u00ea bikin. Jiyana azad jiyaneke \u00e7awa ye, kesayet\u00ean wan \u00fb qerekter\u00ean wan k\u00eejan taybetmendiy\u00ean ehlaq\u00ee-pol\u00eet\u00eek radigirin, \u00e7i jiyan dikin, \u00e7i jiyan nakin, vana hem\u00fbyan bi hevd\u00fbre \u00fb bi terz\u00ea xuluqkar bidestgirtin p\u00eaw\u00eeste. P\u00eaw\u00eestiya we ji romana van heye. Ma di m\u00eenak\u00ean \u015fore\u015f\u00ean din de j\u00ee wisa p\u00ea\u015fneketiye? Destp\u00eak\u00ea jiyana ku xeyal kirib\u00fbn, kirine mijara romanan. L\u00ea Mixabin h\u00een li gel me ev p\u00ea\u015fneketiye. Vaye cardin herti\u015ft t\u00ea li ser hest\u00ean we radiwest e. H\u00fbn ji bo her ti\u015ft\u00ee dimirin \u00fb didin ku\u015ftin. L\u00ea ew jiyana ku h\u00fbn dib\u00eajin jiyana azad, h\u00fbn\u00ea w\u00ea jiyan\u00ea \u00e7awa bij\u00een xeyal nakin. Ma bi v\u00ee hal\u00ea xwe h\u00fbn\u00ea \u00e7iqas\u00ee bikaribin huner \u00fb w\u00eajeya me bikin? Dah\u00fbr\u00een\u00ean ku ez dikim ji bo roman niv\u00eesek\u00ee rast, di rastiya xwe de di asta \u00e7avkaniy\u00ean muezzam de ne. Di wir de ji qehremanan heya xay\u00eenan, ji tirsonekan heya ar\u00eestokratan, bi qas\u00ee trajediy\u00ean ku nehatine d\u00eetin \u00fb bi dehan b\u00fbyer \u00fb kesayet\u00ean jiyan b\u00fbne hene. Ma k\u00ea ji we ev nirxandin? \u00c7\u00eerok \u00fb biran\u00een\u00ean v\u00ea gelek t\u00ean kirin, w\u00eaney\u00ean w\u00ea t\u00ean ki\u015fandin, resm\u00ean w\u00ea t\u00ean x\u00eazkirin t\u00ean we\u015fandin. L\u00ea bel\u00ea kan\u00ee ew xeyal\u00ean h\u00een mezintir y\u00ean saz\u00fbmaniya t\u00eakiliyan, p\u00ea\u015fn\u00fbmey\u00ean b\u00ear\u00eekirina t\u00eakiliyan, ew xeyal\u00ean we li ku man? \u015eore\u015f bixwe di heman dem\u00ea de xeyal\u00ean mezin j\u00ee destn\u00ee\u015fan dike. Xeyal \u00fb aso \u00e7iqas\u00ee fireh be, \u015fore\u015f j\u00ee ewqas\u00ee p\u00ea\u015fdikeve. L\u00ea bi rast\u00ee j\u00ee ev tam xeyaleke? Na! Rastiyeke v\u00ea ya civak\u00ee heye. Ya ku maye j\u00ee di p\u00ea\u015fn\u00fbmeya ku me amadekiriye de j\u00ee hem xeyal hem j\u00ee xal\u00ean ku aj didin \u00e7\u00eab\u00fbne.<\/p>\n
Di Kurd\u00eestan\u00ea de heskirin j\u00ee hatiye qetilkirin. Ji xwe di gelek dev-ziman\u00ean dagirkeran de vegotin\u00ean \u201ckurd\u00ean weh\u015f\u00ee, navenda heskirin\u00ea tineye, ti\u015fteke bi nav\u00ea heskirin \u00fb j\u00eaheskirin\u00ea nizanin, vana nizanin ji ber v\u00ea hunera heskirin\u00ea j\u00ee tine ye\u201d dinirx\u00eenin \u00fb bi rast\u00ee j\u00ee wiha ye. Di heman dem\u00ea de z\u00eehniyeta dagirker\u00ee di v\u00ea mijar\u00ea de j\u00ee rista qetliyam\u00ea l\u00eestiye. Ji bo v\u00ea xebata vegotina \u00e7alekiya \u015fore\u015fa me, \u00e7alekiya heskirin\u00ea ye hatiye p\u00ea\u015fxistin. R\u00eaya hezkirin\u00ea, terz\u00ea hezkirin\u00ea bi \u015fore\u015f\u00ea re gir\u00eaday\u00ee t\u00ea bidestgirtin, \u00e7avkaniy\u00ean w\u00ea y\u00ean berbi\u00e7av derdikevin hol\u00ea. \u00db hezkirin, r\u00eazdar\u00ee w\u00ea \u00e7awa p\u00ea\u015fbikeve, w\u00ea bi \u00e7i re gir\u00eaday\u00eebin, \u00e7awa were p\u00ea\u015fxistin derdikeve hol\u00ea. Bingeh\u00ean azad di vir de wateyeke gelek gir\u00eeng destn\u00ee\u015fan dikin. Di v\u00ea mijar\u00ea de cardin estet\u00eek dikeve r\u00eaza p\u00ea\u015f. P\u00eawendiya estet\u00eek\u00ea bi ruh, f\u00eez\u00eek, zaneb\u00fbn\u00ea re t\u00ea gir\u00eadan \u00fb wek aliy\u00ean ku \u00eensan xwe\u015fiktir dikin derdikevin hol\u00ea.<\/p>\n
Di wateyek\u00ea de dema em rastiya \u015fer\u00ea xwe jin\u00fbve amade dikin, r\u00eaya hezkirin\u00ea ya ku bih\u00eaz dide \u015ferkirin, \u015fer\u00ea bih\u00eaz, bi t\u00eakiliya hezkirin\u00ea ya bih\u00eaz, k\u00fbr, berfireh ya j\u00ea re r\u00ea dide vekirin\u00ea hatiye e\u015fkerekirin. Hest \u00fb hezkirin\u00ean destp\u00eak\u00ea y\u00ean erzan h\u00eaz nedaye \u015fer an j\u00ee ji wir \u00fb p\u00eave w\u00ea bi awayeke j\u00eaneveger berbi pa\u015fketin\u00ea ve bi\u00e7e. Heta wiha bi her away\u00ee berbi tesf\u00eeyekar\u00ee ve bi\u00e7e. Hatiye hewildan ku ev rast\u00ee derkeve hol\u00ea. \u00db ev n\u00eaz\u00eekat\u00ee xwed\u00ee nirx\u00ean gelek mezin in. Di Kurd\u00eestan\u00ea de r\u00eaya gelek encam\u00ean gir\u00eeng dane vekirin. Di kesayeta jin de derketin\u00ean mezin dane avakirin. Di nava malbat\u00ea de terz\u00ea jiyana ber\u00ea hatiye hilwe\u015fandin. Di z\u00eehniyeta zilam ya kevin de veguhertin \u00e7\u00eab\u00fbne. Cardin di n\u00eaz\u00eekatiy\u00ean jin y\u00ean kole y\u00ean ber\u00ea de r\u00eaya veguhertinan p\u00ea\u015f xistiye. \u00db ev dibe p\u00ea\u015fketineke \u015fore\u015fger\u00ee ya gir\u00eeng. Dibe p\u00ea\u015fketina \u015fore\u015fger\u00ee ya \u015fore\u015fa ku em jiyan dikin. Di rastiya xwe de ev tam dibe aliy\u00ean huner\u00ee. Aliy\u00ea roman\u00ea ku pir z\u00eade were bikaran\u00een j\u00ee eve. Di aliy\u00ea f\u00ee\u00eel\u00ee de roman jiyan b\u00fbye. Bi daney\u00ean xwe y\u00ean gir\u00eeng jiyan b\u00fbye. Bi daw\u00eekirina w\u00ea bi h\u00eaza p\u00ea\u015fn\u00fbmeyan, bi xeyal\u00ean h\u00een z\u00eadetir, bi azweriyan, v\u00een, ez\u00eem estet\u00eek\u00ea aliy\u00ean w\u00ea ku werin t\u00earkirin hene. Em dib\u00eajin ku p\u00ea\u015fxistina van aliyan pir h\u00eajane.<\/p>\n
Dema hunereke muz\u00eek\u00ea bixwe t\u00ea guhdar\u00eekirin, di rastiy\u00ea de ji d\u00eeroka kurdan ti\u015ftek t\u00ea f\u00earb\u00fbn. Tu digih\u00eaj\u00ee heq\u00eeqeta w\u00ea. Di w\u00ea k\u00ealiy\u00ea de, ew be\u015f bixwe ewqas\u00ee bibandor \u00fb h\u00eenker dibe ku tu digih\u00eaj\u00ee heq\u00eeqeta xwe bi xwe. Ten\u00ea bi zanist\u00ea g\u00eehandina heq\u00eeqet\u00ea \u00e7\u00eanabe. Bi h\u00fbner\u00ea, bi muz\u00eek\u00ea j\u00ee g\u00eehana heq\u00eeqet\u00ea p\u00eakane. \u00c7\u00eerokeke \u00cazd\u00ee\u201dyan (Derw\u00ea\u015f\u00ea Evd\u00ea) dikare te bi heq\u00eeqeta te re, bi nasnama te re bide hevd\u00eetin. Min \u00e7avkaniya strana ku Aram digot \u00fb ez j\u00ee gelek j\u00ea hez dikim d\u00eet. Ber\u00ee zay\u00een\u00ea 2000 salan ji S\u00fbmeran t\u00ea. Ew huner ji dayik\u00ea hatiye. Y\u00ean me, bi h\u00fbner\u00ea re eleqedar dibin, l\u00ea bel\u00ea bi d\u00eerok\u00ea re p\u00eawendiy\u00ean w\u00ea nikarin \u00e7\u00eabikin. Xwezka l\u00eakol\u00een bikirana. \u00c7ima ew stran ewqas\u00ee min bandor dikir, niha ez li v\u00ea der\u00ea h\u00een ba\u015ftir t\u00eadigih\u00eajim. Ew huner ji ber\u00ee niha 4000 salan t\u00ea. Ew nex\u015fek ji Rojhilata Nav\u00een e. Aram bilbil\u00ea Rojhilata Nav\u00een b\u00fb. Bi Kurd\u00ee, Ermenk\u00ee, S\u00fbryan\u00ee, Ereb\u00ee \u00fb gelek zimanan digot. Di heman dem\u00ea de Aram hozan\u00ea min y\u00ea \u015fexs\u00ee b\u00fb. Di dem\u00ean destp\u00eak\u00ea de h\u00een li Enqeray\u00ea di radyo de min deng\u00ea w\u00ee bih\u00eesti b\u00fb. Dema cara yekem li Enqeray\u00ea min Aram T\u00eegran guhdar\u00ee kir min gotib\u00fb; \u201cdiv\u00ea ev deng nemire, hertim azad bim\u00eene\u201d. Pi\u015ftre min ew nas kir. Penasay\u00ean min y\u00ean wiha pir\u00een caran \u00e7\u00eab\u00fbn. Ji bo Aram gelek caran nirxandin\u00ean min y\u00ean pir k\u00fbr \u00e7\u00eab\u00fbn. Encax xwe\u015fikb\u00fbneke wiha ji v\u00ee deng\u00ee biteyisiy\u00eesiyana. Dikarib\u00fb ji jinek\u00ea j\u00ee bi tey\u00eesiya. Dikarib\u00fb ji ti\u015ftek\u00ee din j\u00ee. Xwe\u015fikb\u00fbn ti\u015ft\u00ean ay\u00eed\u00ea h\u00fbner\u00ea ne. Deng\u00ea Aram deng\u00ea Dawud\u00ee b\u00fb. Dengek\u00ee sehl \u00fb bi tebat b\u00fb. W\u00ee deng\u00ee ez birim berbi Kurd\u00eestan \u00ea. Ev deng namirin. Ji bo Aram nikarim bib\u00eajim mir. Ji bo Aram dib\u00eajim \u015feh\u00eed, ew b\u00eamirin b\u00fb. Ji ber ku bi z\u00eadeh\u00ee teko\u015f\u00een jiyan dikir. Bi kelecan b\u00fb. Ji ber v\u00ea dib\u00eajim ew \u015feh\u00eed\u00ea mezin e. Ji bo min Aram nemiriye, ev deng namir e. Jiyaneke w\u00ee ya bi \u015feref \u00fb teko\u015fervan heb\u00fb. Ji hunermend\u00ean din re bib\u00eajin, bila b\u00eeran\u00eena w\u00ee bi z\u00eadeh\u00ee bidin jiy\u00een.<\/p>\n
Ji jinan re j\u00ee bi taybet\u00ee v\u00ea dib\u00eajim; zilam, m\u00ear\u00ea her\u00ee ba\u015f j\u00ee bin, ev\u00eendar\u00ea her\u00ee ba\u015f j\u00ee bin, tu caran dest\u00fbr\u00ea nade te. Bi Man\u00ee re gir\u00eaday\u00ee helbesta ku min ber\u00ee niha behs kirib\u00fb bila bixw\u00eenin \u00fb binirx\u00eenin. Bila berhem\u00ean huner\u00ee y\u00ean n\u00fb p\u00ea\u015fbixin. B\u00eenin war\u00ea \u015fano \u00fb ley\u00eestokan. Bi ya min be ji w\u00ea l\u00eestokek bi qas\u00ee 50 r\u00fbpel dikare b\u00ea derxistin. Di wir de hevokek wiha heye, wek hal\u00ea hey\u00ee ez dib\u00eajim;<\/p>\n
Te niv\u00eesand, niv\u00eesand nexwendin,<\/i><\/p>\n
Te got<\/i><\/p>\n
Wan ti\u015fteke din famkirin,<\/i><\/p>\n
Wan di v\u00ea c\u00eehan\u00ea de<\/i><\/p>\n
Wek\u00ee din jiyan kirin.<\/i><\/p>\n
\u00a0\u201cDi vir de ez xwe dib\u00eenim. Ez van risteyan j\u00ee diyar\u00ee herkes\u00ee dikim.\u201d<\/p>\n
Div\u00ea di mijar\u00ean jin \u00fb \u00ea\u015f, jin \u00fb dad, jin \u00fb azad\u00ee, jin \u00fb h\u00fbner, jin \u00fb xwe\u015fik\u00ee de n\u00eeqa\u015f b\u00ean kirin, bibin pirt\u00fbk. Min behsa hevpeymana civak\u00ee kirib\u00fb, ez bawerim ew \u00e7\u00eakirine, kirine pirt\u00fbk. Jina xwe\u015fik, jina w\u00earek, jina bi v\u00een dikare c\u00eehan\u00ea fetih bike.<\/p>\n
JIYANA RAST ENCAX BI JINA KU XWE\u015eIKIYAN FETIH DIKE RE DIBE<\/p>\n<\/li>\n<\/ul>\n
Bi ya min be, t\u00eakil\u00ee, bihevreb\u00fbna\u00a0 jin-zilam, div\u00ea weke h\u00fbnerek\u00ea be. Heger wiha bibe dikare watedar be.<\/p>\n
Min di paraznamey\u00ean xwe de t\u00eakiliy\u00ean jin-zilam bi cewher\u00ee biyek hevok\u00ea destn\u00ee\u015fan kirib\u00fb. \u00a0Min gotib\u00fb; \u201czilam\u00ea zordest \u00fb xas\u00fbk\u201d. Li ser v\u00ea s\u00eestemek hatiye sazkirin. Hegel behsa t\u00eakiliy\u00ean efend\u00ee-kole kirib\u00fbn. Ji van herd\u00fb t\u00eagehan ket r\u00ea \u00fb s\u00eestema xwe li ser van \u00een\u015fa kir. L\u00ea min bi tehl\u00eela \u201czilam\u00ea bih\u00eaz, zordest, xas\u00fbk\u201d dah\u00fbr\u00een kir \u00fb s\u00eestema xwe ava kir. Di v\u00ea mijar\u00ea de di navbera min \u00fb Hegel de ji wehkevb\u00fbn\u00ea z\u00eadetir hinek\u00ee paralelb\u00fbn an j\u00ee rast\u00eanheviya me heye l\u00ea ne weke hev e. Hegel li ser aql\u00ea zilam \u00fb t\u00eageha \u00eekt\u00eedar\u00ea dikeve r\u00ea. L\u00ea ez ji DEMOS \u00ea, bi tahl\u00eelkirina t\u00eakiliy\u00ean jin-zilam dikevim r\u00ea. Yek ji par\u00eazer\u00ean min gotib\u00fb; \u201cn\u00ear\u00een\u00ean we di\u015fibin fenomenolojiya Hegel\u201d.<\/p>\n
Di aql\u00ea T\u00ceN de j\u00ee heye. Min fenomenolojiya Hegel xwend. Ec\u00eabe, ji wekhevb\u00fbn\u00ea z\u00eadetir, rast\u00eanheviyek heye l\u00ea ne weke heve. Hegel ji t\u00eakiliy\u00ean kole-efend\u00ee dikeve r\u00ea \u00fb digih\u00eaje s\u00eestema dewlet\u00ee ya hemwelat\u00ee \u00fb netew e. Em \u00eero dib\u00eenin ku netew-dewlet, t\u00eageha w\u00ea ya hemwelatiy\u00ea di \u00e7i hal\u00ee de ye.\u00a0 Nietzsche ev ji ber\u00ea de d\u00eetib\u00fb. Bi t\u00eagih\u00eena \u00eensan\u00ea bilind \u00fb v\u00eena bilind xetimandina dewlet-netew, hemwelat, netew\u00ea Hegel rexne dike \u00fb w\u00ee temam dike. Pirt\u00fbka Zerd\u00fb\u015ft Wiha Emir dike v\u00ea mijar\u00ea wiha bidest digire. \u00censan\u00ea bilind y\u00ea Nietzsche ne t\u00eepa \u00eensan\u00ea ku fa\u015fizm avakiriye ye. \u00censan\u00ea bilind y\u00ea Nietzsche h\u00een z\u00eadetir bi h\u00fbner, felsefe, ehlaq\u00ea re p\u00eawend\u00eedar e. Di v\u00ea dem\u00ea de li Elmanya felsefe gelek zind\u00ee ye. Rojava bi hegemonya z\u00eehn\u00ee ya ku Hegel avakir \u00fb t\u00eageha v\u00een ya ku Nietzsche avakir xwe g\u00eehand am\u00fbr\u00ean xwe y\u00ean s\u00eestem\u00ee. Div\u00ea Rojhilat j\u00ee \u015fore\u015fa xwe ya z\u00eehn\u00ee p\u00eak b\u00eene. Sedema bih\u00eazb\u00fbna s\u00eestema Rojava ji ber p\u00eakan\u00eena \u015fore\u015fa z\u00eehn\u00ee \u00fb teknoloj\u00eek\u00ee ye.<\/p>\n
Diviyab\u00fb serwextb\u00fbna li tevahiya naverok \u00fb \u015f\u00eawey\u00ean asta koletiy\u00ea ya ku bi hezar\u00ea salan bi aqil \u00fb dest\u00ea m\u00ear\u00ea m\u00eatinkar \u00fb zordest ketiye jiyana jin\u00ea, bib\u00fbya gava p\u00ea\u015f\u00ee ya sosyolojiya rastiyan. Ji ber ku \u015f\u00eawey\u00ea m\u00eatinkar\u00ee \u00fb koletiya di v\u00ea qad\u00ea de protot\u00eepa tevahiya \u015f\u00eawegirtin\u00ean m\u00eatinkar\u00ee \u00fb koletiya civak\u00ee ye. Berevajiy\u00ea v\u00ea j\u00ee rast e. T\u00eako\u015f\u00eena wekhev\u00ee \u00fb azadiy\u00ea \u00fb asta destketiy\u00ean v\u00ea t\u00eako\u015f\u00een\u00ea li dij\u00ee m\u00eatinkar\u00ee \u00fb koletiya xistine nava jiyana jin\u00ea, bingeh\u00ea t\u00eako\u015f\u00eena wekhev\u00ee \u00fb azadiya li dij\u00ee m\u00eatinkar\u00ee \u00fb koletiya di her qada civak\u00ee de ye. T\u00eako\u015f\u00eena azad\u00ee \u00fb wekheviy\u00ea di d\u00eeroka \u015faristaniy\u00ea \u00fb modern\u00eeteya kap\u00eetal\u00eest de li ser bingehek\u00ee rast p\u00ea\u015f nakeve \u00fb r\u00ea li ber serketineke bi h\u00eaz venake, sedema bingeh\u00een a v\u00ea yek\u00ea ew e, z\u00eahniyet \u00fb saziy\u00ean m\u00eatinkar\u00ee \u00fb koletiya \u015f\u00eawe dan\u00ea \u00fb xistine nava jiyana jin\u00ea ba\u015f nehatiye f\u00eahmkirin \u00fb t\u00eako\u015f\u00eena li dij\u00ee wan weke bingeh nehatiye d\u00eetin. \u00c7awa ku dib\u00eajin, mas\u00ee ji ser\u00ee ve gen\u00ee dibe. Wexta ku bingeh rast \u00fb durist ney\u00ea dan\u00een, avahiya were l\u00eakirin w\u00ea di lerzeke pi\u00e7\u00fbk de xira bibe. Di d\u00eerok\u00ea \u00fb roja me ya \u00eero de b\u00eahejmar m\u00eenak\u00ean v\u00ea rastiy\u00ea hene.<\/p>\n
Keng\u00ee mirov hewl bide pirsgir\u00eak\u00ean civak\u00ee \u00e7areser bike, div\u00ea mirov h\u00fbr\u00fbk\u00fbr li ser diyardeya jin\u00ea bifikire, ji bo hewldan\u00ean wekhev\u00ee \u00fb azadiy\u00ea jiyana jin\u00ea bike \u00e7avkan\u00ee \u00fb ev yek div\u00ea hem bingeh\u00ea r\u00eabaza l\u00eakol\u00een\u00ea \u00fb hem j\u00ee bingeh\u00ea hewldan\u00ean zanist\u00ee, exlaq\u00ee \u00fb estet\u00eek \u00ean hevgirt\u00ee be. R\u00eabazeke l\u00eakol\u00een\u00ea ya ji rastiya jin\u00ea b\u00eapar, t\u00eako\u015f\u00eeneke azad\u00ee \u00fb wekheviy\u00ea ya jin\u00ea nexe navenda xwe, nikare bigih\u00eeje heq\u00eeqet\u00ea, nikare azad\u00ee \u00fb wekheviy\u00ea p\u00eak b\u00eene.<\/p>\n
L\u00eakol\u00eenkirina jin, weke komb\u00fbna t\u00eakiliy\u00ean civak\u00ee, ji ber v\u00ea sedem\u00ea, ne ten\u00ea watedar e, l\u00ea ji bo derbaskirina (tehl\u00eelkirina) gir\u00eay\u00eankor \u00ean civak\u00ee j\u00ee, pirr gir\u00eeng e. \u015eikandina kor\u00eetiya derbar\u00ea jin\u00ea de wisa ye ku heman weke ku mirov atom\u00ea per\u00e7e bike, ji ber ku n\u00ear\u00eena serwer a zilam bex\u015fang\u00ee (bagi\u015fiklik) wergirtiye. Ji bo \u015fikandina v\u00ea kor\u00eetiy\u00ea, p\u00eaw\u00eest dike ku mirov hewldan\u00ean mezin \u00ean rew\u015fenb\u00eer\u00ee p\u00ea\u015f bixe \u00fb zilamtiya serwer bir\u00fbx\u00eene. Her wisa p\u00eaw\u00eest e mirov di en\u00ee (bere) ya jin\u00ea de j\u00ee, ew jina ku hema hema ji xwe re kiriye \u015f\u00eawaza hey\u00een\u00ea \u00fb di rast\u00ee de weke civak\u00ee hatiye avakirin, tehl\u00eel bike \u00fb ewqas j\u00ee bir\u00fbx\u00een e. Hem\u00fb \u015fikestin\u00ean xeyalan ku hatine jiy\u00een di nekar\u00eena xistina jiyan\u00ea utopya, bername \u00fb r\u00eagezan, \u00ean di serkeftin an ne-serket\u00eeb\u00fbn\u00ean tevahiya t\u00eako\u015f\u00een\u00ean azad\u00ee, wekhev\u00ee demokrat\u00eek, exlaq\u00ee, pol\u00eet\u00eek \u00fb \u00e7\u00een\u00ee de, \u015fop\u00ean \u015f\u00eaweya t\u00eakil\u00ee (ya di navbera jin \u00fb m\u00ear de) ya serwer (a bi desthilat\u00ee), ku nehatiye \u015fkandin, di xwe de werdigirin. T\u00eakiliy\u00ean ku tevahiya newekheviyan, koletiyan, zordar\u00ee (destpot\u00ee)yan, her wisa fa\u015f\u00eezm\u00ea \u00fb mil\u00eetar\u00eezm\u00ea xwed\u00ee dikin, \u00e7avkaniya xwe ya sereke, ji v\u00ea \u015f\u00eaweya t\u00eakiliyan digirin. Eger em bixwazin li wan peyv\u00ean ku nav\u00ean wan pir derbas dibin, her wek\u00ee wekhev\u00ee, azad\u00ee, demokras\u00ee, sosyal\u00eezm, derbasdariy\u00ean ku nebin sedema \u015fkestina xeyal\u00ea, bar bikin; p\u00eaw\u00eeste ew tora t\u00eakiliy\u00ean ku li derdora jin\u00ea hatine honandin, ku bi qas\u00ee civak \u00fb xwezay\u00ea kevnin, were ji hevxistin \u00fb per\u00e7ekirin. Ji bil\u00ee v\u00ea, wek\u00ee din ti r\u00ea n\u00eene ku mirov bibe azadiy\u00ea, wekheviy\u00ea (ya guncav li gel cewaziyan), demokrasiy\u00ea, ya rasteq\u00een, \u00fb exlaqek ku dur\u00fb nebe.<\/p>\n
Azadiya jin\u00ea teko\u015f\u00eeneke pir mezin day\u00eena ber \u00e7ave. Min w\u00earekiya ku di destp\u00eak\u00ea de bi jin\u00eare bifikirim, li kuder\u00ea, keng\u00ee \u00fb \u00e7iqas xerab\u00ee hebin n\u00eeqa\u015fkirin \u00fb derbaskirina w\u00ea dan\u00ee p\u00ea\u015fiya hem\u00fb t\u00eakiliy\u00ean xwe kir. Ten\u00ea jina ku xurt be, bihizire, karibe biryar\u00ean ba\u015f, xwe\u015f \u00fb rast bide, dema bi v\u00ee reng\u00ee min derbas bike, karibe min heyran\u00ea xwe bih\u00eale \u00fb karibe bibe muxetaba min, b\u00ea g\u00fbman yek ji kevir\u00ean ko\u015fe y\u00ea l\u00eager\u00eena min a felsef\u00ee ye. Min tim bawer kir ku w\u00ea sir\u00ean herik\u00eena jiyan\u00ea ya li gerd\u00fbn\u00ea, bi v\u00ea jin\u00ea re, bi aliy\u00ean w\u00ea y\u00ean her\u00ee ba\u015f, xwe\u015f \u00fb rast re, wate bib\u00eene. Her wiha min bawer\u00ee bi exlaq\u00ea xwe j\u00ee an\u00ee, ku bi qas\u00ee ku ti zilam nikaribe bi ser bixe, \u015f\u00eawaza min a hey\u00een\u00ea bi mal\u00ea li p\u00ea\u015f min \u00ea \u2018zilam \u00fb sermaye\u2019 re, anku bi hurmuza xwed\u00ee not hezar m\u00ear\u00ee re, qet par neke. W\u00ea dem\u00ea t\u00eag\u00eena, ji fem\u00een\u00eezm\u00ea j\u00ee w\u00eadetir, \u2018j\u00eeneoloj\u00ee\u2019(zanista li ser jin\u00ea), dibe ku armanc\u00ea \u00e7\u00eatir p\u00ea\u015fwaz\u00ee bike. W\u00ea xwe bipar\u00eazin. \u00c7anda xwe\u015fik derxin hol\u00ea. Nasnamy\u00ean xwe pir ba\u015f bir\u00eaxistin bikin. Neba\u015fiy\u00ean p\u00eanc hezar salan derbas bikin. Ha w\u00ea dem\u00ea w\u00ea jin fetih bike. H\u00fbn mihtac\u00ee v\u00ea ne. Bi jina ku xwe\u015fikiyan fetih dike encax jiyana rast b\u00ea j\u00eey\u00een. Heger em ji sosyal\u00eezm\u00ea bawer dikin, ji civakb\u00fbn\u00ea bawer dikin, n\u00eaz\u00eekatiya me ya xwe\u015fikiya estet\u00eek \u00e7iye, di civak\u00ea de cih\u00ea tevgera jin\u00ea \u00e7iye, div\u00ea di kesayet\u00ean xwe de zelal bikin.<\/p>\n
Di rast\u00ee de, hevpariya jiyan\u00ea, ku bi jin\u00ea re, bi felsefeyeke bikok a barkir\u00ee bi azad\u00ee, wekhev\u00ee \u00fb demokrat\u00ee were r\u00eak\u00fbp\u00eakirin, di w\u00ea ast\u00ea de ye ku xwe\u015fiy\u00ea, ba\u015fiy\u00ea \u00fb rastiy\u00ea di asta her\u00ee t\u00eak\u00fbz de p\u00eak b\u00eene. Ez, weke kes, jiy\u00eena bi jin\u00ea re di nava statuy\u00ean hey\u00ee de, bi qas\u00ee ku pir bi pirsgir\u00eak dib\u00eenim, ewqas j\u00ee kir\u00eat, xirab \u00fb \u015fa\u015f dib\u00eenim. Jiy\u00eena bi jin\u00ea re di bin statuya (rew\u015fa) hey\u00ee de, mijareke ku ji zarokatiya min \u00fb vir ve t\u00eade w\u00earekiya min her\u00ee lewaze. Ya mijara\u00a0 gotin\u00ea jiyaneke ku w\u00ea ajoyeke pir xurt a weke ajoya zayend\u00ee j\u00eapirs\u00een bike. Ajoya zayend\u00ee, ji bo xatir\u00ea berdewamkirina jiyan\u00ea ye. Har\u00eeqayeke xwezay\u00ea ye, ku p\u00eaw\u00eeste p\u00eeroziya w\u00ea hebe. L\u00ea yekdestiy\u00ean sermaye \u00fb zilam, jin\u00ea ewqas qir\u00eaj kirine ku, ev jiyana har\u00eeqaya xwezay\u00ea, hatiye veguherandin ji bo saziyek ku, m\u00eena \u2018karxaneya haveyn\u00ee\u2019 metay\u00ean her\u00ee pispayeb\u00fby\u00ee hildiber\u00eene. Dema ku bi van metayan civak t\u00ea ser\u00fbbinkirin, j\u00eengeh j\u00ee di bin giraniya \u015f\u00eaniy\u00ea de (ji bo niha \u015fe\u015f milyar e; em j\u00eengeh\u00ea bi \u015f\u00eaniya deh, p\u00eanc\u00ee milyar\u00ee bihizir\u00een, eger bi v\u00ea lezayiy\u00ea bi\u00e7e) k\u00eal\u00ee bi k\u00eal\u00ee r\u00fbxan\u00ea dij\u00ee. B\u00ea g\u00fbman, dema mirov bi jinek\u00ea re bibe xwed\u00ee zarok, di cewher de b\u00fbyereke p\u00eeroze; n\u00ee\u015faneya w\u00ea yek\u00ea ye ku w\u00ea jiyan neqede. B\u00eadaw\u00eetiy\u00ea bi mirov dide h\u00eeskirin. Ma dikare hestek\u00ea ji v\u00ea h\u00eajatir hebe? Her yek c\u00fbre, di bin v\u00ea rastiy\u00ea de, heyecan (co\u015f) a xwe berdana ji b\u00eadaw\u00eetiy\u00ea re dij\u00ee. L\u00ea ev rew\u015f di mirov\u00ea roja me ya \u00eero de di asta, weke hozanek dib\u00eaje, \u201chaveyna me, belaya ser\u00ea me\u201d, de t\u00ea jiy\u00een. Nikare were \u00eenkarkirin ku em careke din bi b\u00eaexlaq\u00ee, kir\u00eat\u00ee \u00fb \u015fa\u015f\u00eetiya mezin ya yekdestiy\u00ean sermaye \u00fb zilam re r\u00fbbir\u00fb ne, ku dijber\u00ee Xwezaya Yekem\u00een \u00fb Duyem\u00eenin.<\/p>\n
Bi kinah\u00ee, wateyeke c\u00eedd\u00ee ya felsefeya jiyana bi jin\u00ea re ya bi z\u00eadeb\u00fbn\u00ea re gir\u00eaday\u00ee tine ye. Ji ber sedem\u00ean m\u00eerateya civaka \u00e7\u00een\u00ee \u00fb diyardey\u00ean bih\u00eazb\u00fbn\u00ea, li ser jina zayek wate hatine barkirin; ev j\u00ee bi dagir\u00ee \u00fb m\u00eat\u00eengeriy\u00ea re eleqedare \u00fb ji bo jin\u00ea neba\u015fe. Ango jina z\u00eade zaroka t\u00eene, jina ku zu dimire ye. Jiyana wateya bilind bi jin\u00ea re bi qas\u00ee binirxe, an bi k\u00eam zarokb\u00fbn an j\u00ee bi gi\u015ft\u00ee heger ji bo nif\u015f\u00ea mirovan pirsgir\u00eak\u00ean z\u00eadeb\u00fbn\u00ea hebe bi jina qet zarokan nayne dibe. Pir zarok zay\u00een, xwe di asta kes \u00fb civak\u00ea de ji bo civak\u00ean\u00a0 xwe bi h\u00eaza entellektuel \u00fb pol\u00eet\u00eek p\u00ea\u015fnexistine, gel\u00ean pa\u015fvero \u00fb m\u00eat\u00eengeha wek xwe parastin\u00ea dikare nirx bigire. Li hember qirkirina li ser xwe bi z\u00eadekirina nif\u015f\u00ean xwe bersiv day\u00een r\u00eabaza berxwedan \u00fb heb\u00fbna xwe ye. L\u00ea bel\u00ea ev xweparastina civaka ku z\u00eade \u015fens\u00ea jiyana azad tine ye derbasdare. Ji ber v\u00ea yek\u00ea di nava civak\u00ean wateya wan ewqas k\u00eam de jiyana bi jin\u00ea re li ser h\u00eem\u00ean estet\u00eek \u00fb rastiy\u00ea ne gengaze. Civak\u00ean hey\u00ee y\u00ean c\u00eehan\u00ea ve rastiy\u00ea pi\u015ftrast dikin. Di jiyana bi jin\u00ea re de aliyeke xweser y\u00ean t\u00earkirin parastin\u00ea tine ye. T\u00earb\u00fbn \u00fb parastin ji bo her zindiy\u00ee derbasdare. N\u00eeqa\u015fkirina jiyana b\u00ea jin an j\u00ee b\u00ea zilam z\u00eade ne bi wate ye. Di hem\u00fb jiyan\u00ean cot \u00fb necot de diyardeya n\u00ear-m\u00eatiy\u00ea heye. \u00a0Her wiha pirsgir\u00eak ne hevjiyan bixwe ye, di watekirina civaka \u00eensan bixwe de ye.<\/p>\n
Pirsgir\u00eaka jin\u00ea, encama \u00e7anda destav\u00eatin\u00ea ya p\u00eanc hezar salaye. Li v\u00ea der\u00ea her ku ez v\u00ea mijar\u00ea l\u00eadikolim ez dikevim saw \u00fb deh\u015fet\u00ea. Jin h\u00een j\u00ee di rew\u015fa ne famkirin \u00fb ne tehl\u00eelkirina v\u00ea pirsgir\u00eak\u00ea de ne. Div\u00ea jin pirsgir\u00eak\u00ean xwe fam bikin \u00fb \u00e7areser bikin. H\u00fbn\u00ea di ferqa c\u00eens\u00ea xwe de bin. H\u00fbn\u00ea xwe nas bikin. Ez dib\u00eajim jina azad, l\u00ea weke azadiya c\u00eenselt\u00ee \u00e7ewt \u00fb berovaj\u00ee dikin. Herti\u015ft\u00ee di asta c\u00eenselt\u00eede bi dest digirin. Di ewr\u00fbpay\u00ea de j\u00ee bedena jin\u00ea pir z\u00eade derdixin p\u00ea\u015f, tehr\u00eek \u00fb g\u00fbr dikin, jin\u00ea dikin meta. N\u00ear\u00een\u00ean we c\u00fbda ne, ji por\u00ea xwe bigirin heya neyn\u00fbk\u00ea xwe, h\u00fbn nizanin xwe \u00e7awa lihev b\u00eenin. Mezinkirin \u00fb perwerdekirina ke\u00e7ikan j\u00ee gelek gir\u00eenge.\u00a0 Heta malbat\u00ean van zarok\u00ean ke\u00e7ik bi xwe j\u00ee nikarin wan perwerde bikin. Div\u00ea h\u00fbn wan perwerde bikin.<\/p>\n
\u015e\u00eaweya bidestgirtina min ya jin\u00ea felsef\u00ee ye. Yek ji per\u00e7eyek xwe\u015fikiya xwezay\u00ea, weke estet\u00eek bidest digirim. Jin bi wate ye. Hegel, cara yekem hewil da ku felsefeya xwe li ser t\u00eakiliy\u00ean jin \u00fb zilam bibingeh bike. L\u00ea dema ev biser nexist, li ser t\u00eakiliy\u00ean kole-efend\u00ee felsefeya xwe \u00een\u015fa dike. Ez j\u00ee felsefeya xwe li ser zilam\u00ea xas\u00fbk \u00fb bih\u00eaz \u00fb jin\u00ea \u00een\u015fa dikim. Li hember\u00ee zilam\u00ea bih\u00eaz \u00fb xas\u00fbk jina her\u00ee xwe\u015fik \u00fb saf-paqij di nava \u00e7end mehan de van taybetmendiy\u00ean xwe wenda dike. H\u00fbn dizanin di ziman\u00ea Yewnan\u00ee de di wateya aqil \u00fb r\u00eazik\u00ea de t\u00eageha \u201cnomos\u201d heye. Di ziman\u00ea Tirk\u00ee de di wateya nam\u00fbs\u00ea de t\u00ea bikaran\u00een. Di feraseta min ya nam\u00fbs\u00ea de jina bi namus, ya ku xwe azad dike, ya ku r\u00eazik\u00ean xwe bixwe diyar dike, r\u00eazik\u00ean xwe dide ferzkirin \u00fb jiyankirin\u00ea ye. Jina bi zilam re gir\u00eaday\u00ee, jina li gor p\u00eevan\u00ean zilam di mal\u00ea de hatiye girtin, ne jina bi nam\u00fbse. Di S\u00fbmeran de jin\u00ean her\u00ee zadegan an j\u00ee navdar \u00fb xwe\u015fik di perestgeh\u00ean Z\u00eegguratan de bi navdaran re jiyan dikirin. Jin\u00ean din j\u00ee bi awayeke h\u00een ket\u00eetir di zew\u00eecin, di malan de dihatin girtin. Ya rast\u00ee ji xwe pi\u015ftre perestgeh j\u00ee hatin berovaj\u00eekirin. Ez bihevreb\u00fbna bi jin\u00ea re di\u015fib\u00eenim awaza ku ji am\u00fbr\u00ean muz\u00eek\u00ea derdikevin. Divir de ya div\u00ea \u015fa\u015f ney\u00ea famkirin am\u00fbrb\u00fby\u00een ne di wateya am\u00fbrb\u00fby\u00eena jinan, an j\u00ee navg\u00eenb\u00fby\u00eena jina ye. Ez behsa am\u00fbrb\u00fby\u00eena jinan nakim. Ez behsa domdariy\u00ea dikim. Ya ez hewil didim veb\u00eajim; heger keda rast famkirin\u00ea hebe, w\u00ea t\u00eakiliyeke ku hertim were tazekirin, n\u00fbjenkirin ku di navde xwe\u015fik\u00ee her c\u00fbrey\u00ee, t\u00eara heya dawiy\u00ea jiyan\u00ea bike p\u00eak were. Ji xwe divir de zilam j\u00ee gir\u00eenge. Heger zilam j\u00ee dixwaze v\u00ea xwe\u015fikiy\u00ea jiyan bike, div\u00ea di v\u00ea bingeh\u00ea de bi jin\u00ea re hev bibine. Eks\u00ee v\u00ea w\u00ea \u00e7anda destav\u00eatin\u00ea ku her roj bi c\u00eenseltiya zor\u00ea, dext \u00fb kolekirin\u00ea ve gir\u00eaday\u00ee ye derkeve hol\u00ea.<\/p>\n
Waye h\u00fbn dib\u00eenin, ser\u00ea ke\u00e7ik\u00ean ciwanik bi nav\u00ea e\u015fq\u00ea \u00fb heskirin\u00ea j\u00eadikin. Jin\u00ean ku li ser van nirxanin\u00ean min destn\u00ee\u015fan kirin min di \u015fop\u00eenin \u00fb y\u00ean bi \u00eedd\u00eea dikarin l\u00eah\u00fbrb\u00fby\u00een\u00ea bikin. Teko\u015f\u00eena jinan veguher\u00eenere.<\/p>\n
Em di azadiy\u00ea de bi israrin. Jina bi xwe bawer w\u00ea me\u015fa xwe berdewam bike. Ev b\u00fbyereke ku \u00e7anda p\u00eeyasay\u00ea an j\u00ee bazar\u00ea derbas dike. Civaka Rojhilata Nav\u00een pi\u015ft\u00ee p\u00eacn hezar salan w\u00ea jin\u00ea b\u00eene asta p\u00ea\u015f. N\u00eaz\u00eekatiyeke emperyal\u00eezm\u00ea j\u00ee wiha heye. Li ser azadiya jin\u00ea feraseta b\u00fbrj\u00fbwa t\u00ea dextkirin. Ev bi \u00e7anda Hollywood t\u00ea dextkirin. N\u00eaz\u00eekatiyeke me j\u00ee ya azadiy\u00ea heye.<\/p>\n
Di felsefeya Hegel de \u015fert \u00fb merc\u00ean p\u00eakhatina e\u015fq\u00ea ya p\u00eaw\u00eest di navbera jin \u00fb zilam de bi tewazina h\u00eaz\u00ea t\u00ea bidestgirtin. Ev merc p\u00eaw\u00eest, l\u00ea ya ku k\u00eam dim\u00eene jina bih\u00eaz destn\u00ee\u015fan dike. Behsa tewazina h\u00eaza qebe \u00fb madd\u00ee nay\u00ea kirin. Tewazina h\u00eaz\u00ea ya mijara gotin\u00ea f\u00eez\u00eek\u00ee, der\u00fbn\u00ee \u00fb civak\u00ee ye. Yan\u00ee t\u00ea gotin ku e\u015fqa jina ku koletiya her\u00ee kevin \u00fb asta koletiya ku hatiye pejirandin jiyan dike nabe. Ji bo di prat\u00eek\u00ee de bikaribim naveroka v\u00ea n\u00ear\u00eena felsef\u00ee ku para xwe ya rastiy\u00ea heye dagirim, min p\u00ea\u015fiya bih\u00eazkirina jinan (aliy\u00ean b\u00eerdoz\u00ee, pol\u00eet\u00eek, ehlaq\u00ee, estet\u00eek, f\u00eez\u00eek\u00ee, hetta le\u015fker\u00ee-ji bo parastina cewher\u00ee-, abor\u00ee, werz\u00ee\u015f\u00ee \u00fb hw.) vekir.<\/p>\n
R\u00eazdariya ji jin\u00ea re \u00fb tevgera bip\u00eevan, r\u00eaya hezkirin, rast\u00ee, ba\u015f\u00ee \u00fb xwe\u015fikiy\u00ea di bih\u00eazb\u00fbna w\u00ea de derbas dibe. Bi gi\u015ft\u00ee li gor v\u00ea ferqkirin\u00ea bi jin\u00ea re eleqedar dib\u00fbm. Her wiha heya ku jin bih\u00eaz neb\u00fb, e\u015fqa w\u00ea p\u00ea\u015fnediket. Ez bi misoger\u00ee bi v\u00ea penasey\u00ea bawerim. Gelek bi ewleme ku ev mijareke div\u00ea tu caran taw\u00eez j\u00ea ney\u00ea day\u00een. Her ku min ev k\u00earhate \u00fb h\u00eaz qezenc kir \u015f\u00fbnde xebat\u00ean min y\u00ean jin binirxtir dib\u00fbn. Ke\u00e7\u00ean ciwan weke ku ji xewa hezar salan \u015fiyarb\u00fbne, ji kab\u00fbsek\u00ea \u015fiyar b\u00fbne li min m\u00eaze dikin \u00fb hemb\u00eaz dikin. Di van mijaran de rexm\u00ee ku ez gelek bi \u00eeht\u00eeyatim, min bi xwe j\u00ee bi awayeke b\u00ea daw\u00ee ji hemb\u00eazkirina wan, ji b\u00ear\u00eekirin \u00fb hezkirina wan, ez ji tac\u00eedarkirina ser seran d\u00fbr neketim.<\/p>\n
Di t\u00eakiliy\u00ean hevjiyan\u00ea de asta t\u00eakiliyan \u00e7iqas\u00ee zanist\u00ee, huner\u00ee \u00fb felsef\u00ee be ewqas\u00ee dikare r\u00ea ji civaka sosyalist re vebike. Di ser\u00ee de nirx \u00fb r\u00eageza prat\u00eek\u00ee ya j\u00eaneveger ku were p\u00eakan\u00een di t\u00eakiliy\u00ean hevjiyan\u00ea ya sosyal\u00eezm\u00ea de heye. Dervey\u00ee v\u00ea r\u00eayeke din ku bibe ber terz\u00ea t\u00eakiliy\u00ean sosyal\u00eezm\u00ea ve tine ye. Hebe j\u00ee, ev t\u00eakil\u00ee neyekserin \u00fb ji xetayan re pir vekir\u00ee ne. Hevjiyana sosyalist weke t\u00eakiliyeke di navbera du kesan de t\u00eagihi\u015ft\u00een w\u00ea bibe n\u00eaz\u00eekatiyeke k\u00eam. B\u00ea g\u00fbman hevjiyan bi \u015f\u00eanberiya du aliyan an j\u00ee cotan dikarin werin jiy\u00een, l\u00ea bel\u00ea ten\u00ea bi v\u00ea nay\u00ea s\u00eenorkirin. Hevjiyan, bi h\u00eaza wate ya mezin, bi estet\u00eek \u00fb ehlaq\u00ea jiyana cewher\u00ee an j\u00ee p\u00fbxtey\u00ee ku h\u00een \u015f\u00eanbertir jiyan dibe ye.<\/p>\n
Li hember\u00ee hem\u00fb h\u00eaman\u00ean ney\u00ean\u00ee ji bo hevjiyana azad, her\u00ee k\u00eam bi qas\u00ee teko\u015f\u00eena jina azad, teko\u015f\u00eena zilam\u00ea azad j\u00ee p\u00eaw\u00eeste. Zilamtiya azad bi derbaskirina kesayeta zilam ya ku ji aliy\u00ea civaka serdest ve hatiye kolekirin\u00ea p\u00eakane. Di rastiya me ya civak\u00ee de merteba AR\u00ceFTIY\u00ca ya ku heya niha derbasdare div\u00ea were qezenckirin. Bi qas\u00ee nirxandina \u201czilam ji dayik nabe, pi\u015ftre dibe zilam\u201d\u00a0 weke zilamtiya \u015faristaniya me, jidayikb\u00fbn dibe l\u00ea bel\u00ea weke zilamek\u00ee azad j\u00ee dibe. D\u00eemen\u00ea zilam y\u00ea Promethe\u00fbs encax bi zanist, felsefe \u00fb hunera modern\u00eeteya demokrat\u00eek ya serdema me ve were \u015f\u00eanberkirin. M\u00eetoloj\u00ee, ol, felsefe, zanist \u00fb huner ji bo jiyan\u00ea ne, rista wan ya sereke p\u00eakan\u00eena hevj\u00eena azad \u00fb \u00e7otb\u00fbna azade, avakirina v\u00ea ye. Div\u00ea ev bi gir\u00eeng\u00ee were t\u00eagihi\u015ft\u00een, ehlaq\u00eekirin \u00fb estet\u00eek kirin. Zewac\u00ean hemdem y\u00ean hey\u00ee li gor \u00e7anda xanedaniya hiyerar\u015fiy\u00ea ne. (Ev \u00e7ande ke heft hezar sala ye). Zewac\u00ean niha berdewamiya wane, dibin weke nirx\u00ean bingeh\u00een y\u00ean civaka dewlet\u00ee ku li wir t\u00ean hilber\u00een. Di nav de destav\u00eatin weke norm an j\u00ee p\u00eevan \u00fb terz\u00ea nam\u00fbs\u00ea di kesayeta jin \u00fb zilam de bi k\u00fbrah\u00ee hatiye daqurtandin. Biserneketina e\u015fq\u00ea, hevberdan\u00ean z\u00eade \u00fb t\u00eak\u00e7\u00fbn\u00ean malbatan weke encam\u00ean v\u00ea \u00e7anda destav\u00eatin\u00ea ku bi armanca dagir\u00ee \u00fb \u00eekt\u00eedar\u00ea li ser jin \u00fb zilaman t\u00ea barkirin\u00ea div\u00ea were famkirin. Civaka azad \u00fb sosyalist encax li hember\u00ee \u00e7anda destav\u00eatin\u00ea k\u00eal\u00ee bi k\u00eal\u00ee bi felsefe, zanist, et\u00eek, estet\u00eek\u00ea kesayet\u00ea ku hatine avakirin p\u00eakan be. Li ser v\u00ee bingeh\u00ee jiyan\u00ean hevjiyana azad ji bo kes \u00fb civakan e\u015fkereye ku w\u00ea hertim xwe\u015fik\u00ee, rast\u00ee \u00fb ba\u015fiy\u00ea bi afir\u00eenin. Jin \u00fb zilam\u00ean jiyana sosyalist encax bi away\u00ea gerd\u00fbn\u00ee, hevpar bikaribin jiyana azad p\u00eak b\u00eenin, bi away\u00ea tekane j\u00ee dikarin \u015fens\u00ea jiyana ba\u015f \u00fb xwe\u015fik bidest bixin. Di tevahiya tevger\u00ean mezin y\u00ean civak\u00ee de ev rast\u00ee dikarin werin d\u00eetin. Jiyana tekane bi qas\u00ee l\u00eestok\u00ean zewac\u00ea, ya h\u00een xerabtir j\u00ee div\u00ea bi t\u00eakiliy\u00ean dervey\u00ee zewac\u00ea ney\u00ean tevl\u00eehevkirin. Di jiyana tekane de rexm\u00ee ku hem\u00fb gerd\u00fbn\u00eeb\u00fby\u00een \u00fb potansiyela hevpar ve\u015fartiye, di malbatgeriya tekane ya \u015faristaniy\u00ea \u00fb modern\u00eetey\u00ea de \u00fb di t\u00eakiliy\u00ean dervey\u00ee zewac\u00ea de \u00eenkara gerd\u00fbn\u00eeb\u00fby\u00een\u00ea \u00fb hevpariy\u00ea jiyan dibe. Heya ku ev cudab\u00fbn \u00e7\u00eanebe, jiyana bi sosyal\u00eest\u00ee, tekane \u00fb azad jiyan nabe. Di zilam\u00ea ku di nava t\u00eakiliy\u00ean sosyalist de ye \u00fb bi taybet j\u00ee di kesayeta jin de ew zanist\u00ee, estet\u00eekb\u00fbn, ehlaq\u00eeb\u00fbn, felsef\u00eeb\u00fbna hey\u00ee xwed\u00ee baldariyeke pir m\u00fbezzame. Jin \u00fb zilam\u00ean bi v\u00ee reng\u00ee li hember\u00ee jiyana civak\u00ee bi qas\u00ee ku binkeftin\u00ea jiyan nakin, bi heb\u00fbna xwe jiyana civak\u00ee ya azad \u00een\u015fa dikin. Di yekb\u00fbna wan ya tekane de jiber ku r\u00eazdar\u00ee \u00fb bawer\u00ee heye di nav de hes\u00fbd\u00ee, t\u00earneb\u00fbn, aciz\u00ee, kapris-kefkar\u00ee \u00fb cih\u00ea nexwe\u015fiy\u00ean pergal\u00ea tine ye. Ji ber ku hevd\u00fb nakin milk\u00ea hev, bi \u00eedaya maf\u00ea beramber\u00ee hevd\u00fb, (di huq\u00fbqa b\u00fbrj\u00fbwa de ev heye) n\u00eaz\u00eekatiy\u00ea ji hevd\u00fb re raber nakin. H\u00eaza watey\u00ea ya di tewazina hevd\u00fb de di kesayetek\u00ee de hem\u00fbyan, di hem\u00fbyan de kesayetek\u00ee dikare bide jiyankirin.<\/p>\n
Di van rew\u015fan de div\u00ea n\u00fbneriya rizgariya netewe \u00fb civak\u00ea di kesayet de, di h\u00eaman\u00ean e\u015fq\u00ea de, azadiya welat, rizgariya civakan de were kirin. Ji bo v\u00ea j\u00ee p\u00eaw\u00eestiya \u015ferek\u00ee gelek berfireh y\u00ea le\u015fker\u00ee \u00fb pol\u00eet\u00eek heye; h\u00eazeke pir mezin ya ehlaq\u00ee \u00fb b\u00eerdoz\u00ee dixwaze. Wek\u00ee din j\u00ee b\u00ea estet\u00eekb\u00fbn\u00ea, d\u00fbrb\u00fbna ji xwe\u015fikiy\u00ea na pejir\u00eene. Y\u00ean ku \u00eedd\u00eea dikin e\u015fq\u00ean wan y\u00ean platonik hene, dema e\u015fq\u00ean xwe taybet\u00ee dikin \u00fb daxwaza jiyan\u00ea dikin div\u00ea van \u015fertan hem\u00fbyan p\u00ea\u015fwaz\u00ee bikin. Heger h\u00eaza wan ji v\u00ea re t\u00ear\u00ea neke an w\u00ea e\u015fqa xwe ya platonik berdewam bikin, an j\u00ee heger h\u00eaza wan ji v\u00ea re j\u00ee t\u00ear\u00ea neke \u00fb bi wate nekin w\u00ea zewac\u00ean li gor kevne\u015fopiy\u00ean modern\u00eetey\u00ea ku bi r\u00eazik\u00ean biyoloj\u00eek t\u00ean me\u015fandin an j\u00ee bihevreb\u00fbn\u00ean cinsel \u00fb kole y\u00ean kevne\u015fopiy\u00ean \u015faristaniy\u00ea \u00fb modern\u00eetey\u00ea jiyaneke mijara gotin\u00ea berdewam bikin. E\u015fqa azad \u00fb zewac\u00ean biyolojik-kolet\u00ee an j\u00ee t\u00eakiliy\u00ean dervey\u00ee zewac\u00ea bihevre nabin. Qan\u00fbn\u00ean e\u015fq\u00ea van \u015f\u00eawey\u00ean t\u00eakiliyan ranake.<\/p>\n
Div\u00ea heskirin, bi famkirin\u00ea ve gir\u00eaday\u00eebe, famkirin \u00e7iye? Ev j\u00ee dikeve mijara felsef\u00ea. Felsefe \u00e7awa t\u00ea kirin, \u00e7awa t\u00ea f\u00earb\u00fbn, ji bo v\u00ea j\u00ee div\u00ea civaknas\u00ee ba\u015f were xwendin, div\u00ea d\u00eeroka her ti\u015ft\u00ee were zan\u00een. Div\u00ea civaknas\u00ee ji perspekt\u00eefa d\u00eerok\u00ee, felsefe ji perspekt\u00eefa d\u00eerokan were xwendin. Div\u00ea herti\u015ft di \u00e7er\u00e7eveya d\u00eerok\u00ee de were zan\u00een. Famkirina \u00eero ji ba\u015f zan\u00eena d\u00eerok\u00ea derbas dibe. Heskirina r\u00eahevaltiy\u00ea, heskirina li ser bingeha famkirin\u00ea bi wate ye. Heger jin bikaribin v\u00ea biser bixin w\u00ea dem\u00ea weke jin j\u00ee, weke xwedavend j\u00ee, weke h\u00eamana e\u015fq\u00ea j\u00ee, weke \u00eensan j\u00ee dikare were heskirin. Di anatoliy\u00ea\u00a0 de K\u00eebele, di m\u00eetolojiy\u00ean\u00a0 Mezopotamya \u00cenanna, \u00ce\u015ftar, Star de n\u00fbneriya\u00a0 xwedavend\u00ean jin heye. Di S\u00fbmeran de perestgeh\u00ean jin hene. Jinan ev perestgeh \u00een\u015fa kirin \u00fb mekan\u00ean wan y\u00ean p\u00eeroz b\u00fbn. Qezenc\u00ean wan y\u00ean gir\u00eeng b\u00fbn. Di van perestgehan de jinan, perwerdey\u00ean xwe dime\u015fandin, perwerdey\u00ean xwe bi her c\u00fbrey\u00ee did\u00eetin, huner \u00fb xwe\u015fikiy\u00ean xwe p\u00ea\u015fk\u00ea\u015f dikirin. Heta zilaman dihatin ew tema\u015fe dikirin. Pi\u015ftre zilaman hatin ev der veguhertin mal\u00ean xerab y\u00ean gi\u015ft\u00ee.<\/p>\n
Ji bo b\u00eawateb\u00fbna jiyan\u00ea were derbaskirin, ez\u00ea hewil bidim hedefkirina azadiy\u00ea, gir\u00eengiya yekb\u00fbna bi azadiy\u00ea re vebib\u00eajim.\u00a0 Bi taybet ji bo jin w\u00ea jiyana ku t\u00ea de ne ya b\u00ea wate derbas bikin div\u00ea jiyaneke bi \u00eedd\u00eea hedef bikin \u00fb bi azadiy\u00ea re biyek bin. Heger h\u00eaza we, w\u00earekiya we, zan\u00eena we hebe, h\u00fbn\u00ea xeyal\u00ean xwe y\u00ean azadiy\u00ea, \u015f\u00eawey\u00ean jiyana n\u00fb saz bikin. H\u00fbn\u00ea zekaya xwe ya hestiyar \u00fb analitik p\u00ea\u015f bixin. H\u00fbn\u00ea zekaya xwe ya analitik \u00fb hestiyar bihevre bikar b\u00eenin, bi \u015f\u00eaweya ku bi hevd\u00fbre bibin al\u00eekar \u00fb dewlemend bin h\u00fbn\u00ea bikar b\u00eenin. Jin dikarin bi naz \u00fb delaliya xwedavendan bi ruh\u00ea wan xwe azad bikin. Div\u00ea jin ruh\u00ea xwe, bedena xwe, zaneb\u00fbna xwe bi hes\u00fbdiya xwedavendan bipar\u00eaze. \u00c7awa ku ol bi baweriy\u00ea, bi ti\u015ftan bawer dike \u00fb p\u00eak t\u00eene, div\u00ea jin j\u00ee ji bo azadiya xwe weke xwedavendan tevbigerin.\u00a0 Bel\u00ea, bel\u00ea. Weke olek\u00ee. \u00c7awa ku ol baweriyeke, div\u00ea jin j\u00ee azadiya xwe weke baweriy\u00ea, weke ol p\u00eakan bikin, ji v\u00ea bawer bikin, ji bo v\u00ea bixebitin.<\/p>\n
\u00a0Potansiyela azad\u00ee \u00fb wekheviya mezin ya ku di eniya jin\u00ea de berhev b\u00fbye, bi nirx\u00ean et\u00eek \u00fb estet\u00eek re tevl\u00ee xebat\u00ean p\u00ea\u015fketina civaka demokrat\u00eek kirin w\u00ea watey\u00ean pir mezin destn\u00ee\u015fan bike. Di v\u00ee al\u00ee de xitimandinek heye. \u00c7areserkirin \u00fb bijiyankirina wan gir\u00eengiyeke mezin radigire. Hem ji bo civaka netew\u00ee hem j\u00ee ji bo p\u00ea\u015fengiya her\u00eam\u00ea ev p\u00eaw\u00eest e. Bi jin\u00ea re jiyana demokrat\u00eek li ser bingeh\u00ean wekhev\u00ee \u00fb azadiy\u00ea nebe nabeya jiyan\u00ea ye. L\u00ea ji bo v\u00ea, div\u00ea ew ehlaq\u00ea kole ku bi kuran\u00ee hatiye avakirin \u00fb serxwe\u015fiya kap\u00eetal\u00eezma hemdem bi ehlaq\u00ea azadiy\u00ea yan\u00ee et\u00eek \u00fb bi jiyana xwe\u015fik ango estet\u00eek\u00ea were derbaskirin.\u00a0 Bi jin\u00ea re \u00fb di heman dem\u00ea de bi zilam re bisernexistina jiyana azad \u00fb rast ango jiyana zanist\u00ee-jineoloj\u00ee, ya et\u00eeka ba\u015f ango ya zaneb\u00fbna hewlest \u00fb ehlaq\u00ea n\u00fb cardin bi p\u00eevan\u00ean estet\u00eek ango jiyana xwe\u015fik nebiserxistina berbi civaka sosyalist ve hemwate ye. Jiyan \u00fb \u00eedd\u00eeaya civaka demokrat\u00eek ya ku \u015fore\u015fa demokrat\u00eek ya jin\u00ea bi encam nekiriye xapandinek e.<\/p>\n
B\u00eay\u00ee jin\u00ea jiyan nabe. B\u00eay\u00ee azadiy\u00ea et\u00eek \u00fb estet\u00eek j\u00ee nabe. H\u00fbn\u00ea hem\u00fb jiyana civak\u00ee weke et\u00eek \u00fb estet\u00eek diyar bikin. H\u00fbn\u00ea jiyana abor\u00ee, civak\u00ee, estet\u00eek\u00ea \u00een\u015fa bikin. \u00db bi v\u00ee away\u00ee h\u00fbn\u00ea me zilam\u00ean dirinde rast bikin. H\u00fbn\u00ea bixwe bawer bin. Sebra we heye, keda we heye, baldariya we heye. Di navenda xebata xwe de l\u00eagera jina azad bicih bikin. Bi h\u00eav\u00ee bin, ked\u00ea bidin. Bi bawer\u00ee bikin. Xebata bi \u00e7avkaniya jin gir\u00eeng e. H\u00fbn p\u00ea\u015fengiya jinan di Rojhilata Nav\u00een de dikin, encax h\u00fbn bi v\u00ea \u015f\u00eawey\u00ea bibin p\u00ea\u015feng. R\u00eazdariya ji jinan re eve.<\/p>\n","protected":false},"excerpt":{"rendered":"
Abdullah Ocalan Min tu car\u00ee ji Jina ku bi \u00e7alekiya azadiy\u00ea ava dibe \u00fb jiyana bi dostan\u00ee \u00fb xwe\u015fik\u00ee ku li dora w\u00ea p\u00ea\u015fdikeve guman nekir. Ez neketim kompleksan (gir\u00eacan). Li \u015f\u00fbna civaka desthilatiya zilam \u00fb ya ol\u00ee min bi z\u00eadeh\u00ee wate da feraseta mezin ya wekhev\u00eeb\u00fbna jin\u00ea, aliy\u00ea w\u00ea y\u00ea xwedavend\u00eet\u00ee \u00fb baweriy\u00ea. Ji …<\/p>\n","protected":false},"author":1,"featured_media":26238,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[60,78,94],"tags":[],"class_list":["post-26235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lekolin","category-nuce","category-slide"],"yoast_head":"\n